Ann Patchett’s Tom Lake, and playing God in our life stories:

Image of cover of Ann Patchett's novel Tom Lake

I am a writer who loves story—and homework. I’m sure I’m not alone there. So, before I sat down to read—or more specifically listen to Meryl Streep read—Ann Patchett’s most recent novel, Tom Lake, I watched Thornton Wilder’s classic play Our Town, which features quite a bit in Patchett’s story. I caught the excellent PBS “Great Performances” production from the 1980s featuring Spaulding Gray as the narrating stage manager, a young Penelope Ann Miller as Emily Webb, and Eric Stolz (swoon) as George Gibbs, her love interest.

Tom Lake, then, is a story about a story about telling stories—or, the act of dramatic portrayal. Lights, camera, characters. Confused yet?

Okay, the front story, or more immediate narrative of Tom Lake, follows 50-something Lara Nelson, a wife and mother living on a Northern Michigan cherry farm (another dramatic subtext) as she tells her three grown daughters, home during the 2020 pandemic, about her long-ago love affair with famous actor Peter Duke (think: a 1980s James Dean; I’m picturing 90210-era Luke Perry). 

Note that in this novel there is not a whole lot of Rust Belt significance to hang our hats on here at Rust Belt Girl. This setting is not Rust Belt Michigan, but the Michigan of the Upper Midwest’s Fruit Belt. But, hey, we contain—and read—multitudes, right? And, really, Patchett rarely disappoints.

Told as a dual narrative, Tom Lake’s backstory follows the love affair between then-young actors, Lara and Peter, at a summer stock theatre in Michigan where they perform both Our Town and Sam Shepard’s one-act Fool for Love, which I need to watch next. (A girl can only do so much homework.) Quick distillation, Our Town is a gentle (even genteel in that puritanical New England way) portrayal of young love; Fool for Love explores romantic love’s dark and destructive side.

Image: Harper Collins website

So, Patchett’s novel Tom Lake is a story about the light and dark of love. But it’s also—and this might be even more interesting and applicable to us writers—a story about storytelling. Who tells the story, when, how, why, and about whom and to whom. What’s included in the storytelling and, maybe even more importantly, what’s left out?

A dual narrative novel is difficult to pull off; I know because I’ve tried this twice. Invariably, a reader will like one narrative more than the other and grow impatient when their favorite narrative is offstage. For me, Tom Lake’s 1980s narrative, its backstory, is more compelling (because much more is happening) than the 2020 narrative, which is mostly telling, with less forward-moving action (think: literal cherry picking). Which left the modern timeline feeling more like a frame or bookends for the real story—a way to go back in time to the main action and a way to come out of it again. 

I won’t digress too long on why writers like Ann Patchett feel the need for modern-day frames for historical stories. (Yes, a novel set in the 1980s is considered a historical novel.) My guess is it’s because historical novels today are often relegated to the “genre” genre, as in not the literary fiction shelf. Okay, digression over.

My favorite (oft quoted) line from Our Town, which feels very instrumental to this discussion on storytelling (and okay there’s a little spoiler here): Toward the end of the play, the dead character Emily, who returns to her life for just one day, asks the stage manager if any living person ever realizes “life as they live it,” and he says no, but then adds an exception. “The saints and poets maybe—they do some.” 

There’s a lot of smart stuff happening in this novel of Patchett’s when it comes to the all-important telling of life’s story—our human way of re-living what we can’t grasp with our little human minds in the moment. We can’t all be—though maybe we can all aspire to be—saints and poets.

Patchett’s main character, Lara, who is narrating her story of young love, to her grown daughters, is basically the stage manager of her own story, choosing how and what to tell as she goes. At one point Lara equates the stage manager in Our Town with God, which brings up interesting ideas about faith (Patchett was raised Catholic and it often shows in her writing) as well as destiny/Providence in our lives, and agency in how we portray our life stories.

What about the part of our story we leave untold, for our hearts, alone? I thought about this a lot as I read Patchett’s novel. For the main character, Lara, it was a dark part, and (dare I say) foolish aspect of young romantic love she shields from her grown daughters. In not telling her whole story, the light and the dark, is she playing God? Are we all?

In my writerly opinion, the darkness in her story Lara keeps to herself isn’t earned by the character, un unusual flaw in character development on Patchett’s part. (Also very important to know when to wrap up a narrative.) But it is a stumble far outweighed by all the really fine storytelling she does in this novel. If this criticism feels vague, it’s because I don’t want to spoil the reveal. (Read it and tell me what you think!)

If there’s one author I’ve followed closely for some time, it’s Patchett. Her annotated version of Bel Canto—my favorite novel of hers—makes a great gift for the literary fiction (or opera) lover. Of her more recent novels, her 2019 release, The Dutch House, felt like a near perfect novel to me: quiet, to be sure, with none of the Le Carre-like action of Bel Canto, but an incredibly immersive read with characters who felt like my own brother and sister by the end of the book. Family ties Patchett writes about brilliantly, if she’s a little less adept at depicting romantic love and specifically sex.

Saints? I might know a few in the making. Poets? I’m honored to know a good handful. But for the rest of us, Patchett’s got me thinking about how lucky we writers are to get to craft our stories. How lucky we readers are to watch other writers and poets tell their stories just as they wish. We receive such instrumental gifts this way!

Have you read this novel? Have you seen the plays that informed this novel? What elements of craft and storytelling did they bring up for you?

And…what was your favorite bookish gift you gave or received so far this holiday season?

Check out my categories above for more guest posts, interviews, book reviews, literary musings, and writing advice we can all use. Never miss a post when you follow Rust Belt Girl. Thanks! ~Rebecca

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“This Woman”: an Essay by Melissa Ballard

Essayist Melissa Ballard contributes the fourth in our series of guest posts here at Rust Belt Girl, and, let me tell you, you’re in for a treat. Melissa has a talent for bringing the past to life and making her ancestors feel like our shared family. In this essay we meet Phyllis, Melissa’s grandmother, a woman of Northern Appalachian Ohio, whom Melissa writes about in a loving yet candid way, deftly delving into what makes personhood–class, sex, education, place and much more. (We also hope Phyllis is having the “time of her life,” Melissa.)


This Woman

by Melissa Ballard

This woman is my grandma, but not yet. 

In this black and white photograph, a small, dark hat of woven straw covers her hair and shades her forehead. She wears a walking suit: a jacket and skirt in a light wool pin check with a belt of the same fabric, over a silky, patterned, blouse. The tips of the fingers of her left-hand rest in the pocket of her slim skirt. Her only jewelry is a ring on the little finger of that hand. I can imagine her cropped left foot pointing out, her dark stockings and t-straps. She slouches just a bit and turns her body toward the unidentified photographer. She looks directly at the camera. Her smile is slight, but it reaches her eyes. 

This woman’s slight curves contrast with the riveted metal beam, perhaps part of a railroad bridge, that rises at a sharp diagonal behind her. In the early 1920s, her family lived on a side street a few blocks from the train station in Dennison, Ohio. Her father was an inspector for the railroad, so she had a free pass to ride. 

This woman could be waiting for the early train to Pittsburgh or Columbus, where she will walk the streets with confidence, on her way to a job interview. But she is not. Or at least I don’t think so. I know little about this brief period, but I hope she is having the time of her life.      

In 1925 she has a job in an ice cream shop, lives with her parents. Both she and her mother, who is preoccupied with social status, are named “Margaret.” This woman has already started to express her individuality and goes by her middle name, Phyllis or, on documents, “M. Phyllis.”

On June 18, 1925, eleven days before her nineteenth birthday, Phyllis and her neighbor, Harry, will travel 65.3 miles, maybe by train, to Brooke County, a tapering finger of West Virginia tucked between Ohio and Pennsylvania, where they can get a marriage license with no waiting period. Later that day, they will return to Ohio and be married at the home of the groom’s family. 

I wonder whether Phyllis’ parents even attended. They had a reception for her later, but I gather it was her mother’s attempt at saving face. I can’t imagine she approved of my grandpa or his family, and I can easily hear her saying, “He’ll never make a decent living. You’ll end up in the poor house.” 

Five months and five days later, their first child will be born. On January 14, 1928, their second child, my dad, will be born.

Phyllis c. 1920

The woman I remember, my grandma, was in her fifties. She had slim legs but a solid middle. She wore silver, cat-eye glasses before they were retro. Her short, dark hair was streaked with gray and white, her fingernails chewed to the quick. Wearing a well-washed cotton housedress covered with a flowered or checked apron and heavy lace-up shoes, she kept chickens and goats, grew vegetables and flowers, ran the laundry through a wringer before hanging it outside to dry, cooked meals from scratch. She kept a battered pan under the kitchen sink, filling it with food scraps. Every morning she fed it to the three hound dogs Grandpa had brought home from the dog pound, kept in a pen at the back of the yard. “Oh, hush up,” she said as they yipped and howled at her. 

When Grandma wasn’t busy with chores, she answered the phone for Grandpa, who was the dog warden. She wrote messages in her flowery cursive: the name, address and phone number of the caller, and a brief description of the stray dog. She followed him to his dark green truck, reading her notes out loud. Grandpa never wrote anything down. Before she finished talking, he was backing out of the long driveway, kicking up gravel as he went. 

They lived in a worn-out house on a liminal strip of land in Brightwood, part of Goshen Township, Tuscarawas County; my parents and I had moved to a suburb of Cleveland. Once a month, we made the two-hour trip down home to visit, and I spent more time there during the summer. 

On hot afternoons, Grandma and I often sat together on the front porch swing, she doing her mending and me reading, trying to catch a breeze. A two-lane road ran close to the front of the house. The cars seemed to fly by, and the exhaust from the trucks taught me to mouth breathe, a skill I perfected when I ran into the hen house to collect eggs.  

This route was nicknamed the “slow road” after a highway, the “fast road,” was built behind the house. One summer Saturday, Grandpa drove us into town on the slow road to get ice cream. Grandma and I sat on a bench with our cones, people-watching while Grandpa ran one of his mysterious errands. If Grandma asked him where he was going, he always said, “I need to see a man about a horse.” Which was odd, because my grandparents didn’t have any horses.

On the way home, I noticed a large house on a hill. “Who lives there?” I asked.

Grandma stiffened. “That’s the poor house. Where you go to live if you don’t have any money. It’s not a nice place.” 

I immediately pictured a nineteenth-century orphanage from one of the many books I read. Rows of rusty metal cots with stained mattresses, thin sheets, and scratchy blankets. Peeling paint on crumbling walls. I shuddered and looked away. 

The dining room at Grandma’s was small, with windows on three sides, some covered in plastic to keep out drafts. It was an afterthought tacked on to one side of the house next to the living room. It contained a water-spotted stand of neglected African violets, a treadle sewing machine with a clove-studded dried orange tucked in one of its small oak drawers, a large dining room table and chairs, and a handmade oak China cabinet Grandma had purchased for ten dollars with the money she made selling eggs.  

When Grandma made Sunday dinner for our extended family it was served at noon. Grandma removed elegant pieces of stemmed glassware and individual salt cellars from the cabinet and set the dining room table with her good silverware. As we passed roasted chicken with gravy, noodles, and side dishes, Grandpa arrived late (he was known for having “girlfriends”), threw his work cap in the corner, and took his seat at the head of the table. 

Only now do I realize how little Grandma wasted. Usually, she cooked one of her own chickens on Sunday, but she occasionally made a pork roast. After the meal, any scraps of meat were set aside, combined with corn meal mush (I can only imagine her reaction to polenta recipes in upscale restaurants) and baked in a loaf pan. For breakfast the next day, she fried slices and we covered them with butter and syrup. They were delicious. 

Over time, and with deaths and disagreements, our extended family grew smaller, and we began eating all our meals in the large kitchen. The food was still delicious. One time, Grandma asked how everything tasted. Grandpa was the only one who didn’t answer. She stared at him, and he finally grumbled, “If anything’s not good, I’ll let you know.” Already showing signs of Parkinson’s, he poured a bit of his coffee into a saucer with shaky hands, and leaned down to slurp it. 

Eventually, an old couch was jammed into a corner of the dining room, next to the china cabinet. It became my reading space when I visited. Now, as I sit down to read on my own sofa, I look at that same cabinet on the front wall of my living room in Oberlin, just two hours away from where Grandma lived. I have covered the top with family photographs. 

Phyllis and the author c. 1960

Grandma taught me how to tie my shoes–we were both left-handed–after everyone else had given up; gave me my first sip of coffee, strong but cut with generous portions of sugar and thick cream; slipped me some of her beer while we watched Gunsmoke. As I got older and visited less, we wrote letters.

Shortly after my twenty-first birthday, Grandma and I walk in her back yard. We stop under the hot sun to admire the clumps of purple, yellow, and white miniature pansies that flourish in the crumbling foundation of an old shed. I started college three years late; I tell her I am overwhelmed and don’t think I can do the work. She is quiet, removes a flowered hanky from her apron pocket, pats her damp forehead and the back of her neck. 

As we start slowly up the steps to the relative cool of the house, I link arms with her. I brush the cool copper of the bracelet she always wears because she believes it helps her arthritis. Her fingers are crooked, as mine are now. As I write this, I touch the copper cuff bracelet I bought years ago but have never worn. I keep it on my desk as a reminder of Grandma, and I wonder what happened to the soft, linked one she always wore. 

I open the back door with my other hand. Grandma suddenly stands as straight as she is able and says firmly, “You stay in school.” She adds this, which I will hear her say more than once: “You need to be able to make your own money.” 

After I’ve finished graduate school, married, and had a child. After Grandpa, who spent years in a nursing home with Parkinson’s, has died. On what will turn out to be the day my dad, her son, dies, Grandma moves into an assisted living facility.  With Dad being ill, no one has had the time to take Grandma to see the place prior to moving in. She’s been calling me several times a day, anxious about the change. 

She surveys the room: her favorite chair with an afghan she made folded over the back; her dresser, its top covered with a lacy scarf and family photographs, including several of my daughter; a large window that looks out on gardens; the new spread my mom placed on her bed that morning; a private bath.            

She leans close to me and whispers, “Oh, Melissa, this is beautiful. I was afraid it would be like the poor house.” 


Melissa Ballard has written essays for The Brevity Blog, BeltBerea College magazine, and other publications. She is currently working on a book-length collection of essays about the women in her Northern Appalachia family. 



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Check out my categories above for more guest posts, interviews, book reviews, literary musings, and writing advice we can all use. Never miss a post when you follow Rust Belt Girl. Thanks! ~Rebecca

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My interview with award-winning poet Teri Ellen Cross Davis

I’ve developed a love affair with poetry this year. So, I found Teri Ellen Cross Davis’ poetry collection, HAINT, at just the right time. I met the author at a recent literary conference and was delighted to discover that she too grew up in Northeast Ohio. Names and images of our home set the stage in her poems of childhood, such as “East 149th Street (Symphony for a Black Girl)” and “Akron at Night,” but many more of her poems present a powerful universal ode to girlhood, adolescence, and adulthood as a woman seeking love. Poet Ross Gay, another Northeast Ohio native, said of HAINT, “Although heartbreak is the origin of so many of these poems, it’s love that makes them go. Love to which they plead and aspire and pray.”

Teri was kind and generous enough to tell me more about what makes her poetry–and life–“go.”

Read more