If you’ve ever visited Pittsburgh, you’ve likely encountered “Pittsburghese,” the local dialect of the people of Pittsburgh that distinguishes residents of the city from their Rust Belt neighbors. Pittsburghese is partially defined by dropping the words “to be” from certain phrases, such as The car needs washed instead of The car needs to bewashed. It’s using words such as pop instead of soda, or buggy instead of shopping cart. Sure, many linguists may say that these examples are not pure Pittsburgh (my mother, for example, who grew up in rural Pennsylvania, always called shopping carts, buggies). But there is one word that always seems to be on the lips of Pittsburgh citizens and on the t-shirts found in city souvenir shops. That word is the second-person plural vernacular, Yinz, a contracted form of “you ones” or “you’ins.”
It’s the word Yinz that echoed through my head as I read the latest poetry collection by Robert Gibb. Pittsburghese is an elegy for a place: Homestead, Pennsylvania, a borough located about 11 miles southeast of Pittsburgh. Homestead is rich with labor history, but like so many places, saw a huge economic decline in the 1970s and 1980s. With every image, I am reminded of the tiny Rust Belt town of my youth and the importance of story and memory.
The poems in Gibb’s collection take us through an industrial world struggling to survive, and thus, the overarching images in most of these poems have to do with debris, or rust – a word that is celebrated in the poem “The Etymologies of Rust.” In this poem, the narrator describes the red-orange oxidation that appears in so many poems written about the Rust Belt as a “slow, remorseless kind of oxidation” that is “red, orange or tawny. The ferrous of flakes.” It’s a perfect description for those of us who know rust intimately as the corrosion that flakes metal mailboxes, parts of bicycles and chain-linked fences. For Gibb, the color of rust may be beautiful, but the effects of rust are devastating for it “cankers like corrosion on idled iron.”
Physical landscapes, often held together by rust, are at the heart of many of Gibb’s poems. As someone who grew up in a small factory town, I recognize some of the images while others are new. I don’t know the slag pots described in “Deskulling the Slag Pots,” but I know the descriptions of derelict phone booths and furniture being auctioned off from fancy buildings. No matter the image, there is a story. And for many readers, the stories may be a bit familiar. For example, in the poem “Elegy for the Park Theater” the narrator tells us about a time when “we’d be plunged into darkness/Beneath the beam of light figures rode/Onto the screen.” In this world, the images are “mantis-like invaders from Mars” and “several avatars of Tarzan.” Later, he explains that the theatre became a roller skating rink. The transformation of space is common in places struggling to survive. In Gibb’s world, the theater turns into a roller skating rink – in my world, the single movie theatre found in my tiny hometown was turned into a hardware store before it was finally torn down. Other stories can be found in such poems as “The Play of Memory of Childhood Spaces,” where a narrator remembers a class trip to St. Anthony’s Chapel in Pittsburgh, or in “Voice-Over,” where the narrator recounts working different shifts in the mills when he “never got used to eating dinner/First thing in the morning, heading to work/At bedtime.”
Clearly, the narrator is present in many of these poems, as if drawing from personal memory, but other poems reflect more historical memory, taking their inspiration from photos and works of arts. For instance, in “Homestead, ca 1929, Oil on Canvas,” the poet describes a John Kane painting where “Homestead/Is crowded rows of houses/Steel mills billowing/identical plumes of smoke.” The first lines may not be especially picturesque, but later, the poem captures the artist at work, “painting scenes on the sides of boxcars during the lunchbreaks/at work.” The final lines in this poem are a commentary on what is to come for this world, as the “slurry is just right” because the economy is “about to tank as if in another country.” In another poem, “Worker, Steel Mill,” Gibb focuses on the human being seen in a 1955 photograph by W. Eugene Smith, by explaining that at first, he is “anonymous in those glare-filled goggles.” Later, in the poem, however, there is praise for this man who is “garbed/to be garbed in fire” and who works for “weeks have been divided into shifts” all because “of the cost of production.”
In spite of my love of story and image, my favorite poem is one that interrogates etymology, echoing the title of the collection. In “Pittsburghese” the poet explores the word jaggers which is “vernacular for brambles.” Jaggers are thorns, and if one is caught in jaggers, it is painful, but it is very possible to lift the thorns away. Still, there are the ones that “splintered beneath your skin” that are the most painful, even when the jagger is removed. There is a strong metaphor here: pain may be left behind, even when the source of that pain is removed, but resilience stands. And with this resilience is some kind of hope for a less painful future. It’s this type of hope that is found in every poem in this collection – even those poems that recall painful pasts.
In the preface to this collection, Anita Skeen, Wheelbarrow Books Series Editor, quotes Thomas Wolfe by saying “You can’t go home again.” She explains, “I would argue that in poems and in memory, you can.” Skeen goes on to say that the images remind her of her childhood home located near Charleston, West Virginia. Anyone who grew up in the Rust Belt will be reminded of home, and perhaps inspired to write about that home through the lens of history, memory, and image.
Karen J. Weyant‘s poems and essays have been published in Chautauqua, Crab Creek Review, Crab Orchard Review, Cream City Review, Fourth River, Lake Effect, Rattle, River Styx, Slipstream, and Whiskey Island. The author of two poetry chapbooks, her first full-length collection is Avoiding the Rapture. She is an Associate Professor of English at Jamestown Community College in Jamestown, New York. She lives, reads, and writes in Warren, Pennsylvania.
In Karen J. Weyant’s first full-length book of poetry, Avoiding the Rapture, there is no avoiding the evocative and sometimes contradictory landscape and convictions of the Rust Belt. In a town defined by its bars and churches, river and railroad tracks, closed factories and forbidden swimming holes, Weyant gives us both the desire to leave and the need to cleave. No matter our background, she makes this space ours—ownership and rebellion a familiar if not always pleasant home.
We begin with belief so strong it takes hold of a town—“Every girl I knew got religion/at the same time they caught Disco Fever.” Salvation is a type of escape to be embraced or rejected. “Facing uncertain futures,” the poet explains, “we waited to be whisked away in [both kinds of] sparkle.” And yet by “avoiding the rapture,” she counters, “[w]hen everything disappears, everything you see will be yours,” a mixed motivator for a place that when you aren’t reveling in it, you’re scheming a quick departure.
Within this back-and-forth identity quest, the narrator looks for signs and visions in roadkill rising from the dead, in Jesus in dryer steam at the local laundromat, in “one of the Horsemen/in the hind leg of a Holstein cow,” and in “saints/in real estate signs buckling under buckshot.” There are also “man-made miracles” where the narrator “dump[s] grape juice into Gallagher Run,/hoping the muddy swirl would turn into wine,/. . . [or] pretend[s] the stale angel food cake. . . was really manna.”
Woven throughout the book is a sequence that often begins “The Girl Who…” and perceptively defines identity. “The Girl Who Parted Mill Creek with Her Toes” offers nature as one way to “ignore the grown-up talk/of factory closings, lost jobs, and foreclosures.” This path also allows for leaving the church while retaining its lore and, at times, alure. For example, the post-industrial mass exodus of families is linked to the narrator’s Exodus-like parting of the creek with her toes. Likewise, in another poem, an abandoned and deteriorating church evolves into a new type of sanctuary.
Throughout, insects swarm, dazzle, or sting. There is “the drone/of factories in a metallic round of cricket song” and “june bugs hurling against back doors.” Not unlike the town’s inhabitants, in “To the Girl Who Talked to Summer Insects” “[s]ome insects were silent, others angry or lost.” Elsewhere, mayflies—“ghost stories [come] alive”—become reminders “we lived among the dead.” The plague-like buzzing of blackflies usher in arguments over money and heat. “June/ [is] heavy with horseflies. . . .cicada shells. . .cracked under our feet.” In dreams, butterflies get “caught in backyard grills”; in real life yellowjackets die in/escape from a flaming nest; the narrator rescues grasshoppers from a ball of ice. Eventually, end-of-the-world prophesies drown out miracles.
In this way, even the word “miracles” begins to lose its mystery. In family life, the word becomes synonymous with describing impossible situations: a truck that “would need a miracle to get through the summer,” a sister who “would need a miracle to get through high school,” and a father who “would need/a miracle to get a job at his age.”
As tensions increase in the run-down town, so does the narrator’s desire for flight. “[W]e planned our new world. . . . we knew we had to leave,” she recalls. The coming-of-age departures are small and large: heels, makeup, drinking, boyfriends with the nicknames of beers, the recognition that, on many levels, “every ripple has danger” and that [r]eal girls learn to toughen/the soles of their feet. . . .Accept . . .fate.”
That doesn’t mean, however, that there aren’t moments of daring and flight. Through sheer determination, the narrator “[spins] in the August heat until [she] could fly.” Bravely, she catches bees or reaches out to touch a two-headed calf. We watch as her father helps her bury a dead bird. Always drawn to water, she listens to rivers talk and “sw[ims] late at night/in the gravel pit pond.” She counsels, “Follow the fireflies.”
In these ways and others, Avoiding the Rapture whoops and hollers with independence and survival. It is a stirring, well-crafted ode to place, where “girls still ride the beds of pickup trucks . . . .[and] learn how to catch maple seeds/in their teeth, and how to spit them out.” It is a depiction of individuals who, even if they don’t learn to fly, learn to balance while wind “comb[s] through their long hair.”
Here’s to the young women of the Rust Belt, fiercely and perceptively portrayed in Karen J. Weyant’s new collection, Avoiding the Rapture.
Karen J. Weyant‘s poems and essays have been published in Chautauqua, Crab Creek Review, Crab Orchard Review, Cream City Review, Fourth River, Lake Effect, Rattle, River Styx, Slipstream, and Whiskey Island. The author of two poetry chapbooks, her first full-length collection is Avoiding the Rapture. She is an Associate Professor of English at Jamestown Community College in Jamestown, New York. She lives, reads, and writes in Warren, Pennsylvania.
Professor of English at the Lock Haven campus of Commonwealth University, MarjorieMaddox has published 14 collections of poetry—including Transplant, Transport, Transubstantiation (Yellowglen Prize); Begin with a Question (International Book and Illumination Book Award Winners); and the Shanti Arts ekphrastic collaborations Heart Speaks, Is Spoken For (with photographer Karen Elias) and In the Museum of My Daughter’s Mind, a collaboration with her artist daughter, Anna Lee Hafer (www.hafer.work) andothers. How Can I Look It Up When I Don’t Know How It’s Spelled? Spelling Mnemonics and Grammar Tricks (Kelsay) and Seeing Things (Wildhouse) are forthcoming in 2024. In addition, she has published the story collection What She Was Saying (Fomite) and 4 children’s and YA books. With Jerry Wemple, she is co-editor of Common Wealth: Contemporary Poets on Pennsylvania and the forthcoming Keystone: Contemporary Poets on Pennsylvania (PSU Press) and is assistant editor of Presence. She hosts Poetry Moment at WPSU. See www.marjoriemaddox.com
Rebecca here, with many thanks to Marjorie for this beautiful review of Karen’s poetry collection. I can’t wait to dig in! What are you reading and writing this month, as we start working our way through the new year? Let’s discuss in the comments.
Are you a Rust Belt poet or writer? Do you write book reviews–or conduct interviews of Rust Belt authors? If so, think of Rust Belt Girl for a guest post, like this one. And check out the handy categories above for more writing from rusty places.
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I interrupt this Covid haze–mine, yes, I was gifted the virus for Christmas–to present a round-up of all the Rust Belt Girl goodness in 2023, made possible by you amazing readers and followers. (For you math and science types, here are your facts and stats):
2023 total views: 5,069, from 3,575 viewers, for 231 likes, and 170 comments. Thank you for engaging!
Most Viewed Author Interview: My interview with John W. Kropf, author of Color Capital of the World. (Though John and I both live in the Greater Washington D.C. area, as luck would have it, we were in Ohio at the same time earlier this year, and I was able to meet him and his lovely wife Eileen at a reading and book-signing not far from where Color Capital takes place.)
2023 felt pretty good and creative outside of the blog, too: I published a short story and a poem(!) and started querying a novel (a couple of you blog followers and friends beta-read!). I am infinitely lucky and grateful to cross paths with as many of you as I do–even if only on these interwebs.
I think we deserve a happy and healthy 2024 with all the writerly and readerly connections we desire. Those of you local to these D.C./Baltimore parts, find me on January 14 at EC Poetry & Prose’s Salon Series. Thank you again to Patti, my fellow blogger–and extraordinary poet and spoken word artist “little pi”–for inviting me to read!
As for Rust Belt Girl, keep in mind that I love a guest post–author interview, book review, or essay on the writing life and beyond–so hit me up.
Oh, and if you want to check out my reading superlatives for 2023, they’re at Goodreads. Or, find me on FB. Share your top posts or top reads for 2023 in the comments. I’d love to hear about your writerly, readerly year.
Rust Belt Girl readers, don’t miss the latest from Petrichor–Pittsburgh, Pennsylvania’s art scene magazine. Founder and Editor-in-Chief Emma Riva is doing an incredible job covering the scene.
Ways of Pittsburgh: Exploring and Painting our Skinny Streets captures the plein air painting of Pittsburgh’s own Ron Donoughe. Let me tell you, his work is like no plein air landscape painting I’ve ever seen! Donoughe paints the city’s narrow backstreets–even the graffiti. A real talent at capturing light, I think some of his paintings of houses resemble Edward Hopper’s work. See if you agree, when you check out Emma’s review–and give Petrichor a well-deserved follow!
If Emma’s name seems familiar, you might remember her review of Tess Gunty’s National Book Award-winning novel: The Rabbit Hutch‘s Rust Belt Renaissance–published right here at Rust Belt Girl.
We’re closing in on the end of the year, friends, which means reading roundup time! So, tell me, what’s been your favorite book of the year? Let me know in the comments.
Let’s start a discussion! Comment below or on my FB page. And please share with your friends and social network.
People in Pittsburgh will tell you where things are based on what used to be there. Most of the time, the landmark that used to be there is food related. A fancy seafood restaurant. An ice cream shop. In a small city, those are the sorts of things people remember. To out-of-towners, this might seem like a quaint practice, but something I’ve come to realize is that it is a profoundly human one.
As a fiction writer, I often find myself navigating the complicated narrative of how our memories and associations of the past interact with our experiences of the present. I look at a candle and think of my favorite candle store in Elizabeth, Pennsylvania, which I went to for the first time because I couldn’t use the bathroom on the Y46 bus and I bolted in not expecting them to have a restroom, but they did. The candle reminds me of my desire to go back there, of the friends I know in Elizabeth. All of this interacts with the energy of the place, the former boating hub, the Monongahela River Valley that built Lewis and Clark’s boat. All of that comes from the split second of looking at a burning wick.
Sharpsburg over the Allegheny River from the 62 St. Bridge; photo credit: Emma Riva
Tess Gunty’s 2022 debut novel, The Rabbit Hutch, is a master class in this mixture of memory and present, owing in part to its setting within the Rust Belt. The novel’s setting of Vacca Vale, Indiana, is a facsimile of her hometown of South Bend, though she’s fictionalized a car manufacturer named Zorn as the ghost of industry haunting the town’s abandoned structures. “I wanted to be able to pull from Gary, Ind., and Flint, Mich., and Youngstown, Ohio, and a number of other cities in the Rust Belt whose economic devastation was much worse, I think, than it was in South Bend when Studebaker closed,” Gunty said in an interview with the South Bend Tribune.
The Rabbit Hutch is a genre-bending work that follows a cast of characters who all live in an affordable housing complex called La Lapiniére, nicknamed “The Rabbit Hutch.” Its central character is Blandine Watkins, née Tiffany, an eccentric former foster youth obsessed with Christian mystics to the point where she changed her own name to a martyred French woman’s. But the book switches between the past and the present and between the perspectives of different residents of the apartment complex, including one of Blandine’s roommates, another former foster youth who serves as an omniscient narrator for several parts of the book which foreshadow some horror described as Blandine “leaving her body.” Though the characters’ Vacca Vale has its echoes of Gunty’s own South Bend, it’s an imaginary future where the University of Notre Dame didn’t fill the gaps in South Bend left behind by Studebaker. Here’s what Gunty’s characters say of Vacca Vale, while stoned and watching a commercial for a new apartment complex, much nicer than the titular complex they live in:
“Vacca Vale, Welcome Home,” scoffed Todd, but he looked sort of emotional to me. “What the hell kind of slogan is that?”
“More like—Vacca Vale: Don’t Touch the Rust,” said Malik.
“Vacca Vale: Excuse Me, Sir, Are You Lost?” I added.
“Vacca Vale: We’ll Clean That Up in the Morning,” said Todd.
We laughed. We warmed. We didn’t know who we were trying to impress.
“Vacca Vale,” joked Malik. “We Used to Make Cars Here!”
“Vacca Vale: Where the Churches Outnumber the Humans.”
“Vacca Vale: Where the Rabbits Outnumber the Churches.”
“Vacca Vale: At Least You Can Still Fuck Here.”
For many in the literary publishing world Gunty has ascended into, the Rust Belt is only a feeling, not a region. It’s an image from the movie Flashdance or a short chapter in a history textbook. So, it’s important to define what it is exactly we’re talking about when we say “the Rust Belt.” There’s some confusion among people who don’t live here about the categorical differences between the Rust Belt, Appalachia, and the Midwest. Pittsburgh and Buffalo aren’t exactly in the Midwest, but they’re still in the Rust Belt. The map in the Encyclopedia Brittanica looks like a gasoline blotch on a sidewalk or an oddly shaped hickey.
It’s a region defined by things which used to be there, sites of innovation and excess then turned to rot, now home to … what? Those of us who live there will be familiar with the exchange that takes place in one scene of The Rabbit Hutch. Blandine and Jack get into a heated argument in the loft of a real-estate developer who plans to “revitalize” their city. Blandine complains about how the real estate development is ruining Chastity Valley, one of her favorite parts of the city, and Jack shoots back:
“Look,” says Jack. “I know what you want me to say. You want everyone to hate the Valley plan as much as you do. But I just don’t. A lot of people are excited about it, and I think you’re being sort of judgmental and shortsighted. I mean, a lot people say it’s going to help our economy and make jobs and stuff. And I’ve only met him a couple of times, but Pinky doesn’t seem that bad. From what I’ve heard, he grew up poor, he knows what it’s like not to have what you need, and now he wants to help Vacca Vale get out of the gutter. Sure, he’s making money off it. But so what, if it helps people at the end of the day? We need to get out of the gutter.”
Gunty then notes: “In the ensuing silence, Blandine spots a camera, situated atop a thick book called Rust Belt: The Second Coming.” There is much reference to Catholicism in The Rabbit Hutch, and “the Second Coming” refers to resurrection, that most American of impulses. It’s no coincidence that the nature park to be bulldozed for the buildings is called Chastity Valley. But The Rabbit Hutch is no hollow anti-gentrification plea.
From having grown up in New York, I have a keen and nuanced understanding of gentrification and the ways in which contemporary activism often ignores its tangled nature. The Rabbit Hutch frames the Chastity Valley developments and the so-called “revitalization” of Vacca Vale as part of a meditation on the uncomfortable truth about change. One of the most gutting lines in the book is: “Six months after Tiffany/Blandine had submitted her court papers, proof of birth and $210, she discovered that the name Blandine is Latin for ‘mild,’ while Tiffany is Greek for “Manifestation of God.’”I, too, went through long stretches of hating my own name, wanting to replace it with something more elegant and powerful. In those lines, Blandine reveals how, though her activism comes from a genuine love for Vacca Vale, there’s a deeper hypocrisy and insecurity there. Though she wants Vacca Vale to retain its grit, the scars that give it character, she is unable to deal with her own scars, to the point where she threw away her own name for a fantasy.
The South Side from the Birmingham Bridge over the Monongahela River; photo credit: Emma Riva
There is much more to talk about in The Rabbit Hutch, and the only way to truly experience all of it is to read it for yourself. But here are a few sneak peeks. There’s the death of an aging child star and the vengeance of her bitter, angry son—another scar of the past opened into a wound. There’s the woman who moderates content on a site for obituaries, who spurns that son by deleting his callous comment on his mother’s obituary—a marker of the absurdity of how we deal with loss.
The Rabbit Hutch is all about people on the margins, people who are orphaned by society in some way, regardless of their age or their circumstances. In the contemporary publishing industry, there’s a certain obsession with “marginalized” or “underrepresented” identities. It feels like a reduction, like generational oppression is a badge of suffering for coastal publishing executives to give out to those poor, unfortunate souls in quote-unquote Middle America. I’m perhaps one of the people Blandine and her friends might laugh at, who traded New York for this strange, desolate place. But I know exactly how Blandine feels about Chastity Valley, because I watched my childhood public library in Washington Heights get bulldozed to make space for an “affordable” housing complex with a supposed library inside of it, the skeleton of which now looms over Broadway like a dying animal. I know exactly how it feels to not care how many people get to live in that building or how many families get to make nicer dinners because of the paychecks the developer creates, because connecting to a sad, poor place makes you feel like your suffering matters in some grand story of socio-economic distress.
In the same conversation, above, Jack says to Blandine: “’I’m not judging you.’ The tenderness in his expression catches Blandine off guard, makes the room glitter vertiginously. ‘I just want to know what happened to you.’”
What happened to you? I hate the passive voice. As a literature tutor, my screed to my students is that passive voice makes them sound less confident. I don’t say weak but the implication is there. And of course, there are political and emotional implications. We’ve all heard mistakes were made or I was assaulted. Of course, it’s an important step in reclamation of your life and accountability to say You made mistakes or He assaulted me. But in modern American language, we are profoundly uncomfortable with the passive voice even when we overuse it. Being scarred by your history is a hard thing to admit. You have to admit that things affected you. That (how terrible to admit!) they damaged you. That (even worse!) you are damaged. The Rust Belt is one big, glaring scar of affectation and damage. Its very name is spoil and decay. We spend a lot of our lives teaching ourselves not to be affected by things. In The Rabbit Hutch, what Blandine seeks when she wants to leave her body, is truly to feel instead of simply to suffer.
The Rabbit Hutch, winner of the 2022 National Book Award for fiction, is available from Penguin Random House or wherever books are sold.
Emma Riva is an author and art writer living and working in Pittsburgh. She serves as the managing editor of UP, an international online and print magazine covering street art, graffiti, fine arts, and their intersections in popular culture. She is also a staff writer at regional magazine Belt and a contributor to Pittsburgh-based art criticism site Bunker Review. You can find out more about her on her website and her Instagram and order her book Night Shift in Tamaquawherever books are sold.
Rebecca here, with huge thanks to Emma for her fascinating review.
What are you reading and writing this month, as we look forward to spring? Let’s discuss in the comments.
Are you a Rust Belt writer? Do you write book reviews or conduct interviews of Rust Belt authors? If so, think of Rust Belt Girl for a guest post, like this one. And check out the categories above for more writing from rusty places.
In his often haunting and unsettling poetry collection, The History of Our Vagrancies, Jason Irwin travels between neighborhood bars, churches, soup kitchens, diners, prisons, and county fairs. The real setting, however, is the grit and blur between past and present, hopelessness and hope—that often hard-to-define mix of place and identity just outside the obvious. “Aren’t we all living in the parentheses?” he asks. “One pine in a forest, in a forest in a forest.” In this way, Irwin examines our inner and outer landscapes, as well as what we reject or claim as “home”—with all its traditions, beliefs, and parentage. He holds up for us “our vagrancies, the histories of our comings and goings,/the doubts that invade our greatest aspirations, and propel our return.//Welcome home they say. Welcome home and don’t come back.”
Not surprisingly, then, several poems address and confront what has been passed down—both literally and metaphorically—from parents to son. In the book’s opening piece, “Poem about My Father Disguised as the End of the World,” Irwin lays out many of the book’s themes: landscape as “a façade,” “the unavoidable reckoning/of empty rooms,” both influence and suspicion of religion, and a childhood of mixed messages. “My father was an asteroid,” he states. “Some nights I caught sight of him crashing/through space. Other times he was the whiskey/in my glass, the voice crying ‘No.’” From the start, we understand there will be few divine or human saviors in these poems—“they’re only smoke signals in the fog”—the poet must find his own murky way.
Sometimes such recognitions occur while confronting parent/child relationships. In “Photograph of My Father, 1959,” Irwin confirms “I know we would not/have been friends.” While “still needing you,/needing to blame you,” Irwin as son can’t escape “all the words/that turn to smoke/in [his and his father’s] throats.” Likewise in “My Father Asks Me to Go to Church,” he acknowledges his father’s “own troubled alchemies.” Though they share a belief in miracles, their definitions vary drastically. Add to this the mother. When, in “Soothsayer,” a local evangelist demands to take the young Irwin to church to be healed, the mother counters, “’I don’t have time for this shit.’” Thus, each parent influences how the author paradoxically views the world.
But let’s back up to how the author defines himself. In “The Condition of the Self as Related to Certain Trees,” he catalogs: “Small town, born and bred/my body…gnarled and irregular….Amputee, Dextrocardia….an old man’s hat….Son, lover, husband, fool.” In “Still Life with Leg Brace & Pontiac,” he juxtaposes his grandfather’s polished “’73 Grand Prix,” the possibilities inherent in his own first day of kindergarten, and how, underneath childhood’s fancy apparel, “[His] four-toed club foot fits/inside [his] shoe like the corpse of someone else’s foot.” Elsewhere in the book, he recognizes himself in a billboard at the county fair “advertising oddities” and as composing an alternate ending to life where “we’re happy with the people we’ve become.”
And yet in The History of Our Vagrancies, the poet also looks toward others—artists, authors, painters, philosophers, waitresses, old “codgers”—for insight. There’s the church visit to see rows of prisoners waving their hands, swaying, and singing “On Eagle’s Wings.” There’s Monk, Miles, and Bird and “a song/you find yourself riffing on/…all the colors/that kaleidoscope this dream/we keep dreaming….” There’s stealing Kerouac from the library, acknowledging the saint in Max at the soup kitchen, and recognizing in the silence and gaze of old men “the ruins of this company town,/where the sunbaked blacktop goes on/forever.”
In a particularly poignant poem, Irwin describes phantom pain—“Hammer hits to the synapse. Blood thumping like a subwoofer in 4/4 time”—as well as how “[i]t no longer startles [him], like cruelty…” At poem’s end, he explains, “I shift in my seat, and scratch at the empty air.” Similarly, in “Things We Don’t Like to Talk About,” the pain and confession are familiar: regret, grief, fear. Both phantom and real, the hurt also is ours.
And yet, in addition to this sometimes “delirium of shadows and muffled voices,” The History of Our Vagrancies hints at moments of optimism. In the prose poem “Instinct,” Irwin insists, despite evidence to the contrary, “[T]here’s a room inside each of us where everything we’ve lost is/gathered.” Elsewhere, he carves “epitaphs into the sticky wood [of a bar],/believing, as only the doomed and pure of heart believe,/that we’ll be remembered.” At its end, the collection sounds a call to acknowledge and accept beauty where we are: “Look at the two of use sitting at the table drinking wine./Each moment of our lives has brought us here. Each moment/could have as easily led us somewhere else.”
Yes, look. On these rust-belt streets, on these ordinary corners, you, too, may imagine how “the sky transforms,” how once “God held us in his hands.” You, too, may gawk “at the Polish waitress/as she dances across the tile floor” and even join in. “Sometimes it takes a lifetime/,” explains Irwin, “…to let go of the torn shirt of our failures.” In The History of Our Vagrancies, Jason Irwin encourages us to do just that.
Jason Irwin is the author of three full-length poetry collections, most recently The History of Our Vagrancies (Main Street Rag, 2020), and two chapbooks. He was a 2022 Zoeglossia Fellow and has also had nonfiction published in various journals including the Santa Ana Review and The Catholic Worker. He lives in Pittsburgh. Please see www.jasonirwin.blogspot.com.
Rebecca here, with many thanks to Marjorie for her wonderful review of Jason’s latest poetry collection. I can’t wait to pick it up! What are you reading and writing this month, as we dig into the new year? Let’s discuss in the comments.
Are you a Rust Belt poet or writer? Do you write book reviews–or conduct interviews of Rust Belt authors? If so, think of Rust Belt Girl for a guest post, like this one. And check out the handy categories above for more writing from rusty places.
The genesis of the PBS film Moundsville and its companion blog Moundsville.org, about a classic American postindustrial town, was a mid-life crisis mixed with the 2016 election and a curiosity about the truth of Rust Belt communities.
Six years ago, I was on staff at the Wall Street Journal, covering mining and the steel industry out of its Pittsburgh bureau.
Like everybody else, I watched as the Trump-Clinton presidential election blew anger, confusion, and fear through the culture.
Personally, I was going through my own crisis. I was about to turn 40, and experiencing mid-life’s deepening cravings for meaning and direction. That second mountain beckoned.
After 13 years roaming the world for one of the world’s great newspapers, I simply wasn’t enjoying it anymore. So I quit, and started climbing. After some discernment, I decided to stay in Pittsburgh.
Poking around for creative projects, I started driving to Moundsville, a small town in West Virginia on the Ohio River 75 minutes from Pittsburgh. In 2013, I’d reported on it for the Journal.
2,200-year old Native American burial mound in Moundsville, West Virginia
The town fascinated me. I grew up in Belgium, the child of American musicians who’d wandered around Europe in 1976 and dropped an anchor in Brussels. I’m fascinated by places in America that tell a deeper story about my ancestral homeland.
In late 2017, I connected with filmmaker Dave Bernabo. We put together a proposal to tell the story of Moundsville in a documentary. I thought that town was a perfect place to tell a deeper story about America because it’s built around a 2,200-year old Native American burial mound, it harbored a glorious industrial age including the world’s biggest toy factory (Marx Toys, maker of Rock’em Sock’em Robots!), and it now subsists on a service-based economy anchored by a Walmart. There’s also a lot of pain and grief in Moundsville. In a generation, the town lost 8,000 jobs. The population halved. Young people left for Pittsburgh and New York.
Rock’em Sock’em Robots! first manufactured by Marx Toys of Moundsville, West Virginia
David and I spent most of 2018 driving down to Moundsville and interviewing people. At the end of each interview, we’d ask a question about Trump and national politics. Almost always, the answers lacked depth. It dawned on me: These people didn’t know about Trump. They didn’t live in DC. They weren’t very thoughtful about politics. But when we asked them about their work lives and their parents’ work lives, they engaged with depth and wisdom. Those questions, I realized, were actually loving. Almost always, I decided, asking about Trump simply wasn’t loving.
After experimenting with a voiceover, we opted to tell the story without a so-called “voice of God” as narrator. The movie is an oral history, without any academics or outside experts.
In our interviews, we heard about grief a lot, but we also heard and told tales of resilience, from a back-to-the-land farming couple, a small manufacturer of kitchen cabinets, and the leaders of a burgeoning tourism sector. The ancient burial mound looming above the town is a daily reminder that civilizations ebb and flow, and that time moves only forward. My hope is that we acknowledged grief in a healing way while pointing the way forward with stories of hope and perseverance.
In December 2018, we premiered Moundsville in the town itself, a practice of sharing work that anthropologists recommend. Over 170 people showed up. A few grumbled about our portrayal of segregation in the film, but at the end, we received an ovation.
A month later, we screened at America, the Jesuit magazine I had started writing for, in New York City, on Sixth Avenue in Manhattan across the street from News Corp., home of the Wall Street Journal.
To my surprise–and gratitude–the movie holds up. People appreciate its openness and listening attitude. “This amazing project reflects a diversity of stories that I needed to experience to remind me of hope and resilience and kindness,” wrote Anupama Jain, head of a Pittsburgh diversity training group, on Twitter.
The biggest lesson I’ve learned making and showing Moundsville is that every place carries an organic placeness that deserves respect for its uniqueness. You can find wisdom and thoughtfulness in people when you engage them over that place and recognize its differences from your place. We can’t love our neighbors as brothers and sisters if we expect them to be just like us.
I created the Moundsville.org site to promote the film, but quickly found an audience for pieces I was posting. It gets an average of 10,000 readers a month. So I keep writing and posting. I’ve written over 100 pieces for the blog, on everything from Lady Gaga’s mom, who grew up in Moundsville, to people going to watch baseball inside the prison in the 1950s.
I’m still on a journey of figuring out a new kind of journalism that suits my skills, and my heart. I’ve co-directed Out of Reach, a new movie about the American Dream. I’m developing a podcast called Philosophy with Strangers, where I go with an older friend to small towns and ask big questions. First episode: We went to Charleroi, PA and asked people: What is happiness? I contribute regularly to America, a monthly magazine run by Jesuits. I coach baseball. Lots of other stuff, too. But wherever my career takes me, it was forever changed by the road that ran through Moundsville, West Virginia.
John W. Miller is a Pittsburgh-based writer and filmmaker, and co-director of the PBS film Moundsville.
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What are you watching, reading, and writing this month. Let me know in the comments…
Are you a Rust Belt writer? What’s your story? Would you care to share? Do you write book reviews–or conduct interviews of Rust Belt authors? If so, think of Rust Belt Girl for a guest post. And check out the handy categories for more writing from rusty places.
Rebecca here–and absolutely thrilled to present this guest post featuring the poetry of Moundsville, West Virginia native, poet and professor Carrie Conners. All three poems shared here explore Rust Belt themes and can be found in Carrie’s latest collection, titled Species of Least Concern. Please read, share, and join in the conversation in the comments.
Carrie Conners, originally from Moundsville, West Virginia, lives in Queens, New York and is an English professor at LaGuardia Community College-CUNY. Her first poetry collection, Luscious Struggle (BrickHouse Books, 2019), was a 2020 Paterson Poetry Prize Finalist. Her second collection, Species of Least Concern was published by Main Street Rag in 2022. Her poetry has been nominated for a Pushcart Prize and has appeared in Bodega, Kestrel, Split Rock Review, RHINO, and The Monarch Review, among others. She is also the author of the book, Laugh Lines: Humor, Genre, and Political Critique in Late Twentieth-Century American Poetry (University Press of Mississippi, 2022).
Are you a Rust Belt poet or writer? Do you write book reviews–or conduct interviews of Rust Belt authors? If so, think of Rust Belt Girl for a guest post. And check out the handy categories for more writing from rusty places.
For those who don’t know poet Timothy (Tim) Russell, I want to introduce you to as solid a working-class poet as there is. Tim qualifies as a working-class poet not just because he wrote of that life (as did famed James Wright and Kenneth Patchen), but because he also lived it. He worked for 20 years as a boiler repairman in the Weirton Steel plant ‘til his lupus (MDS preleukemia disease) forced him to retire. He retired from the labor but not from the life and not from writing. For the next 30 years, he and his wife Jodi and kids lived along mile 61 of the Ohio River in small-town Toronto, Ohio.
Tim Russell, featured in the book, A Red Shadow of Steel Mills (1991); photo credit: Jodi Russell
The Ohio River along the West Virginia panhandle is a ripe area for steel mills and poets.
I grew up about 20 minutes south of there in Mingo Junction, about 20 minutes north of Martin’s Ferry, Ohio, where Wright grew up. The Ohio River along the West Virginia panhandle is a ripe area for steel mills and poets. In 1991 David Shevin and I edited A Red Shadow of Steel Mills (a line from Wright) which included poetry chapbooks of Tim Russell, Richard Hague, David J. Adams, and Kip Knott. It was one of our first books in the Working Lives Series from Bottom Dog Press.
Last month, other poets and I gathered with his family and friends for his memorial, at which Jodi and grandkids spread Tim’s ashes in the river about a block away from their home. Here’s a bit of West Virginia Poet Laureate Marc Harshman’s eulogy quoting Tim’s poem, “Plano.”
Because hills are not on the maps,
it's easy to get lost here, distant
neighborhoods appear to be adjacent.
“Even though I lived a long time in the rural heart of Appalachia,” Harshman said, “those words obviously ring true for Tim’s urban mill town as well. And it is ‘easy to get lost here,’ but Tim’s poems seemed always to be pointing a way, providing an anchor, enabling us, his readers, and his friends to feel just a little bit less lost. That’s a gift, a gift worth remembrance at any time but certainly here, today, as we do our best to remember and to honor Tim and know this is one of many reasons we miss him.”
Tim’s poems seemed always to be pointing a way, providing an anchor, enabling us, his readers, and his friends to feel just a little bit less lost.
In the mill, Tim was nicknamed “Mad Dog”; among poets he was the “Steel Mill Poet,” though he is equally a fine nature poet. A sample of his work reveals how enmeshed he was with the mills and his place, its people, and their language:
In Adversa by Timothy Russell
March is the nuthatch
skittering head-first
down the bare black walnut
or the bare silver maple.
April is forsythia
beneath hazy pastel willows
weeping over the bank
of the orange creek.
May is mock orange
scattered like mortar explosions,
the most delicate mist
rising all around.
June is the red squirrel
fleeing the blue joy
both of them caught in the morning
sun crackling in the sycamore.
August is sulfur
moths twirling above the crown
vetch, deer prints in silt
at the culvert.
September is crab
apples, so red
on the roadside
near the Tin Mill
carpenter shop.
October is a buck
swimming the river,
climbing the gray slag bank
toward red and yellow
trees on the island.
Tim Russell; photo credit: Jodi Russell
Tim authored many books, each winning prizes and literary recognition. He is the author of the chapbook The Possibility of Turning to Salt 1987, which received the Golden Webb Award, 1987; of In Dubio 1988, which received State Street Press, 1988; and of In Medias Res, 1991. His full-length book, Adversaria, in 1993 received the Terrence des Pres Prizeia Poetry (Tri Quarterly Books). Chapbooks What We Don’t Know Hurts, 1995, and Lacrimae, 1997, followed; his haiku writing received the 4th Shiki International Haiku award Shiki team, Ehime Prefecture, Japan, 1999.
In Integrum by Timothy Russell
I’ve put my white shirt on
to celebrate my neighbor’s glaring roof,
the brick chimney leaning against its
own shadow,
the next of black branches above it all
dissolving into brilliance.
I’ve put my white shirt on
to celebrate cookies on a plate downstairs
and the pears and oranges in a bowl
with one perfectly curved banana.
I am celebrating the Christmas cactus
blooming in March.
I am celebrating nothing.
I am celebrating today.
I’ve put a white shirt on.
How did Tim share his days? Besides parenting, his wife Jodi says, “Tim tended to his gardens along the Ohio riverbank and built a stone henge across from his house fondly called ‘Tim Henge.’ He also grew poppies, zinnias, and sunflowers in it throughout the years. Battling knotweed on the hillside, he turned it into a bird and wildlife sanctuary. He would ride along the banks of the river in his boat collecting garbage and debris trying to keep the river clean. He was mindful of sharing and taking care of the earth for everyone and everything.”
Tim had a great sense of humor and a fine sense of image and form. He uses the common language to touch us. A world-published poet, he wrote many haiku and won many prizes with them, including a trip to Japan. Here is the last haiku he wrote, a few days before he died:
Snoozles
The little dog knows
I’m toast
– 9/13/21
A fund has been established at the University of Pittsburgh, Tim’s alma mater. It will help support a freshman majoring in English Creative Writing. Donations may be made online at http://www.giveto.pitt.edu/russellmemorial or a check may be made payable to “University of Pittsburgh” with a memo “Timothy W. Russell Fund” and mailed to: University of Pittsburgh, P.O. Box 640093, Pittsburgh, PA 15264-0093.
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Timothy W. Russell was born May 25, 1951, and raised in Follansbee, West Virginia. As a sergeant of the U.S. Army during the Vietnam Era he served as a handler of Military Police Sentry Dogs 1970-1972. He had graduated from Madonna High School (1969) in Weirton and following the war, went on to receive his bachelor’s degree from West Liberty College (1977) and master’s degree in Creative Writing from the University of Pittsburgh (1979). He passed away on September 16, 2021, at 70.
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Larry Smith grew up in the industrial Ohio River Valley and graduated from Muskingum College and Kent State University with a doctorate in literature. He taught at Bowling Green State University’s Firelands College for over 35 years and is the author of 8 books of poetry, 5 books of fiction, a book of memoirs, 2 literary biographies, and more. He’s written film scripts for “James Wright’s Ohio” and “Kenneth Patchen: An Art of Engagement” and is director of Bottom Dog Press/Bird Dog Publishing in Ohio. He reviews for New York Journal of Books. Bottom Dog Press hopes to publish the collected poems of Timothy Russell soon.
Header image of Ohio River is credited to Larry Smith
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Rebecca here–many thanks to Larry Smith for this beautiful tribute to the the life and work of Tim Russell. Please visit Bottom Dog Press’ website for his Working Lives series…and much more.
Are you a Rust Belt poet or writer? Do you write book reviews–or conduct interviews of Rust Belt authors? If so, think of Rust Belt Girl for a guest post. And check out the handy categories for more writing from rusty places.
I’m thrilled to share this guest post interview with Rust Belt Girl readers. What began as a Spotlight interview–between two of my favorite authors and people–for the Association of Writers & Writing Programs (AWP) has been gifted to us here, and I’m so grateful.
We talk a lot about writing as a communal act at Rust Belt Girl and about finding that community where we belong. The first time I met Karen Schubert in person, I’d just driven five hours, home to Ohio, to attend a literary festival I’d never been to before. I knew a few names but no faces. And no one knew me, so I dutifully popped on my name tag.
Even before my nerves could kick in, here comes the director, Karen Schubert, with the most gracious greeting–as if I were the keynote or a fully-fledged author, and not an emerging writer and editor with a blog.
I belonged. Just like that. And I’ve returned to that annual literary festival every year since. Last year, I served on the planning committee to do my own small part in welcoming new faces to the community.
“How does she do it?” This is a question I often ask about Karen Schubert. In addition to being co-founding director of Lit Youngstown, a literary arts nonprofit with programs for writers, readers, and storytellers…
Lit Youngstown Co-founding Director Karen Schubert; photo credit: Melanie Rae Buonavolonta
Karen Schubert is the author of The Compost Reader (Accents Publishing), Dear Youngstown (Night Ballet Press), Black Sand Beach and Bring Down the Sky (Kattywompus Press), I Left My Wings on a Chair, a Wick Poetry Center chapbook winner (Kent State Press), and The Geography of Lost Houses (Pudding House Publications). Her poems, fiction, creative nonfiction, essays, reviews and interviews have appeared in numerous publications including National Poetry Review,Diode Poetry Journal, Water~Stone Review, AGNI Online, Aeolian Harp, Best American Poetry blog and American Literary Review. Her awards include the William Dickey Memorial Broadside Award, an Ohio Arts Council Individual Excellence Award in poetry, and residencies at Headlands Center for the Arts and the Vermont Studio Center. She holds an MFA from the Northeast Ohio Master of Fine Arts.
Thank you to Robert Miltner for asking “How does she do it?” here and to Karen Schubert for telling her story–and inviting us to tell ours.
Robert Miltner: Karen, you live in Youngstown, a midwestern rust belt city located within the Appalachian Ohio region. Your city was known for its blast furnaces and mills that, as Bruce Springsteen sings in “Youngstown,” “built the tanks and bombs that won this country’s wars.” In your poem, “Letter to Youngstown,” you write “Remember the world is full /of places like Youngstown, /and places nothing like Youngstown.” How does that reflect your sense of identity as the director of Lit Youngstown?
Karen Schubert: I’m not from here, although my mother’s family has been in the area since the early 1800s. I came to live in my grandparents’ farmhouse that I loved visiting as a child, and now I live in the city, in a five bedroom brick and frame house that must have been a stunner with its slate roof and cedar shakes. I bought the house on a teaching adjunct’s salary; that tells you what’s going on here. I think there’s a benefit in having been other places and having a sense of how things might work. But I’ve also been in Youngstown long enough to know what people might miss or seek, what our assets are, and who is doing amazing work. I once attended an AWP session on starting a literary arts nonprofit and someone said, “I can’t convince anyone to get behind what I’m doing because they don’t understand the concept.” I thought, that’s a problem I’ll never have.
Youngstown is economically poor yet arts rich…
Youngstown is economically poor yet arts rich—live music, performing arts—with an opera and two extraordinary concert halls including the original Warner Brothers theater, and several local theater companies. The visual arts are available through an outstanding American arts museum and a university museum. On the river, the shell of a steel mill came down a few years ago and a new amphitheater went up. In recent years, the city has hosted Margaret Atwood, Gloria Steinem, and Tarana Burke, as well as YoYo Ma through Kennedy Center outreach. Youngstown is also rich in literary arts. Lit Youngstown hosts readings at a supportive for-profit art gallery that champions local artists. While many community-based writers and writing program faculty stayed and enrich the community, like Christopher Barzak, Steven Reese, Will Greenway, and Philip Brady, others have left to great success, like Ross Gay, Ama Codjoe, Allison Pitinii Davis, and Rochelle Hurt. There is also a local culture that benefits from the immigrant grandparents who taught their children a profound love for the arts.
Youngstown State has been a part of the Northeast Ohio Master of Fine Arts [NEOMFA]; in fact, it was founded at YSU, and we were devastated to learn that YSU has decided to sunset their participation in the consortium. We are still processing the loss that will be to Lit Youngstown and the community.
Miltner: What inspired you to start Lit Youngstown in 2015?
Schubert: I lived in Cleveland for a few years, and there were many literary gigs. The summer of 2013 I was a writer-in-residence at Headlands Center for the Arts in San Francisco, and talked to writers and artists all summer who were doing fascinating work. I began wondering what might be possible in Youngstown.
Miltner: Did your experience as an AmeriCorps VISTA at a neighborhood development nonprofit influence your decision to start Lit Youngstown?
Schubert: Yes, certainly. I was hired by Youngstown Neighborhood Development Corporation to write for the Neighborhood Conditions Report including data from every census tract in the City. Grim statistics: 40% of city land abandoned, jobs clustered in edge suburbs, and Black infant mortality rates similar to Guatemala. But I also learned that incredible things were happening, important stories that needed to be told. One day we were out interviewing residents and a woman invited us inside. She was a member of a Black women’s motorcycle club. They had filled a dining room with long tables, conveyor-belt style, and were packing stacks of to-go boxes with dinners for local residents who were struggling. This is an example of Youngstown’s story, its resilience and social weave. What I learned from the neighborhood development nonprofit is to be fearless: work hard, collaborate, research, and don’t buy the idea of staying just in your lane, because everything is connected.
Miltner: How wide an array of literary programing does Lit Youngstown offer?
Schubert: We host a monthly reading series, writers critique group, book and film discussions, writing classes, a Winter Writing Camp for all ages, teen writers workshops, and a Fall Literary Festival. We also do many one-off events and collaborations, including an NEA Big Read grant with the public library and reading lunch poems with adults with disabilities at the nonprofit Purple Cat. One of our early projects was Phenomenal Women: Twelve Youngstown Stories. We interviewed Black women between the ages of 64 and 101 and published their stories and images from their lives. The collection is a rich archive of our city’s history, and the idiosyncratic details of the lives of these tremendously strong, intrepid and insightful women. One of the women worked in the War Room during the FDR administration. Many were tapped for jobs during the Civil Rights movement, to hold newly won ground.
Also, in partnership with the YSU Art Department, the vibrant 150-foot Andrews Avenue Memory Mural along a retaining wall of a historically important corridor has just been completed. We solicited memories from the local community, and students incorporated images and pieces of those, and their own, memories. Memory is important and complicated in a place like Youngstown, a city that has suffered so much loss and is struggling to conceptualize an identity. I think it’s especially important us to offer this younger generation the opportunity to imagine a city they can believe in.
A memory mural created in partnership between Lit Youngstown and the YSU art department; photo credit: Melanie Rae Buonavolonta
Miltner: Who are some of the writers you’ve brought in for your literary community?
Schubert: So many! We’ve had the privilege of hosting wildly accomplished writers including Philip Metres, Nin Andrews, Philip Memmer, James Arthur, Cody Walker, Kevin Haworth, Jan Beatty, and many faculty of the Northeast Ohio Master of Fine Arts. We’ve also mixed it up with student essayists; storytellers; an international poetry night featuring poems in the original language and the translation; and a humor night one April 1. One December evening Mike Geither read his play Heirloom; it was so moving I found it emotionally difficult to come back to the mic to close the evening. In 2019, we partnered with the Public Library of Youngstown & Mahoning County on an NEA Big Read grant and selected Into the Beautiful North. There were dozens of related events throughout the city for a month, like a mini film festival, immigrant narratives night, and ethnic foods potluck. Luis Alberto Urrea flew in to talk about the inspiration for the individual characters in his book.
Miltner: In a community that is economically challenged, how do you develop funding? And who in the community, or local institutions, or from the state level, contributes?
Schubert: Our community has been incredibly supportive, as have the foundations. We have built up a funding structure that is a mix of support from community members, benefactors, local foundations and state agencies. Our yearly fundraiser is a raffle for a large work of art, typically a birdbath by a local steel sculptor. In all, we have received nearly $200,000 in grants from the Ohio Arts Council, Ohio Humanities, and local foundations.
Miltner: What recent programming has been successful in your literary community?
Schubert: This year’s Fall Literary Festival was successful in the quality of presenters, and the engagement of participants. It’s always so great to see local writers talking with other writers, educators, editors and nonprofit administrators, asking questions and learning more about the literary landscape.
Miltner: The 2020 Fall Literary Festival was held as a videoconference. How was it different from an in-person conference?
Schubert: Well, to begin with, we had a virtual cookie table! I made Allison Pitinii Davis’s aunt’s Greek cookie recipe from the Youngstown Cookie Table Book published by Belt Publishing. Featured writer Janet Wong found cookies in the back of her pantry and described their staleness in hilarious detail. Zoom awkwardness aside, people were wanting to feel a sense of connection. I think they did, but one missing thing was conversations that spill into the hallway and coffee shops.
And we were back in person this year and I was surprised how rusty I felt. I made clumsy organizational mistakes. More importantly, I think feeling connected was also very important this year, and even though there were masks and fewer hugs, the comradrie was everywhere. There are many very fine conferences, so I always ask folks why they come to this one. They consistently say it is the connections they make here.
Miltner: How has the festival impacted your community?
Schubert: It’s the only Youngstown conference for adult writers. The English Festival at YSU, for middle and high school students, draws thousands each year, so there is local context for such an event among literary arts enthusiasts. But previously, adults would have to drive to Cleveland, Columbus, or Pittsburgh to attend in person, which we encourage them to do, but it’s also great to have a conference here.
…they come to hear contemporary work, talks on literature and bringing literature into the community for healing and cross-cultural connection.
Another benefit to local writers is meeting and engaging with writers from throughout the U.S. Really feeling part of something bigger. Of course, some of our attendees are not writers, but readers, students, educators, administrators, and they come to hear contemporary work, talks on literature and bringing literature into the community for healing and cross-cultural connection.
Those who attend from a distance appreciate the low cost of the conference, which makes travel and lodging more possible. And we are fortunate that Youngstown State University partners with us, because this allows undergraduate students to attend free, and some faculty members require their students attend. If YSU follows through with their plan to sunset the NEOMFA, leaving only an undergraduate minor in creative writng, I don’t know yet what that will mean for the conference.
Miltner: Would you share a project Lit Youngstown is currently working on?
Schubert: We had cancellations with the lock-down, including Whitman & Brass, an event that pairs staged readings and a brass quartet playing the music of his day. I was hoping to make this into a series, and was thinking next we would pair James Baldwin and Nina Simone. So Whitman & Brass has been rescheduled for March.
During the lock-down, we sent out an extensive survey to our community, and one consistent point of feedback is that some writers are looking for more in-depth continuity. So this month, we kicked off a series of nine monthly daylong Poetry Intensive workshops. In the morning we’ll talk about books, chapbooks, journals, submissions, presses, readings, things like that. Each afternoon, a different poet will come to talk about different aspects of poetry, and we’ll look at participants’ poems through that lens. For example, when you come, Robert, we’ll talk about the music in these drafts. I’m crazy excited.
Miltner: If an anonymous donor gave you a major gift for Lit Youngstown, what is the dream project you’d immediately implement?
The Big Dream is to buy a large building and begin a writing residency.
Schubert: First I would step up the development of our outreach program. We are inspired by the Wick Poetry Center at Kent State and Director David Hassler who has been a great mentor to us. I’d like for us to be doing outreach with immigrants, veterans, retired residents, patients in medical care, and sexual assault survivors. I love Literary Cleveland’s Essential Worker narratives. Our Outreach Coordinator Cassandra Lawton is currently working in the expressive therapy program at Akron Children’s Hospital and will soon begin a study on writing with cancer survivors.
The Big Dream is to buy a large building and begin a writing residency. In Youngstown, many historic buildings are languishing empty and selling for relatively low prices. I love the model of the Vermont Studio Center, putting studios into a former fire station and school, supporting an indie bookstore, creating links between artists-in-residence and the local elementary school and college.
Miltner: What advice would you offer to someone who might want to launch a community literary program in their city?
Schubert: Collaborate on everything. Keep thinking of new people to bring to the table, to help plan and run events, to shine a spotlight on other community work. For example, when I read Mark Winne’s Closing the Food Gap, a book about food policy, I recognized that it had a lot of relevance to what was happening in Youngstown, a citywide food desert. We partnered with a local co-op on our first book group series and, along with many community development partners, we brought Winne here.
I like to see the literary arts, in addition to creative expression, as a means to understand and work toward solving problems. During the lock-down, I was thinking about the kids at home and parents and teachers looking for literacy enrichment. So we wrote grants and purchased over $10,000 worth of wonderful books for nearly 800 children in Head Start. We also purchased high quality books for children in YSU Project Pass, a program that pairs education students with city 3rd graders who would benefit from reading skills support. Each year we send a $100 donation to a literary arts nonprofit we admire, and this year we selected Black Boys Read, a local initiative.
Miltner: You are yourself the author of several chapbooks and a full-length book. How has your being a writer yourself shaped your role in leading Lit Youngstown?
The Compost Reader (Accents Publishing), 2020, by Karen Schubert
Schubert: As a student, I went to conferences where I met writers like Bruce Bond, Denise Duhamel, Kimberly Johnson, and former NEA director Dana Gioia. I gained much from classes on how to edit, submit work, and shape a manuscript. From classes and conferences, I met writers who are now lifelong friends. Part of my work is trying to recreate those great experiences for those in our literary community.
Miltner: In your poem “Youngstown Considers the Future,” you write, “We are tired of our Titanic metaphors— / can’t decide if we’re patching up the hole, / steering toward warmer waters, or / arranging the deck chairs.” It seems to me that your dual role of writer/director is encapsulated in these lines. From your perspective, what fresh metaphor would you offer instead?
Schubert:. How about the metaphor of a mural: we’ve cut back the vines, purchased more primer than we knew we’d need, and now we’re ready to create a design harvested from memory and shaped by the young. How’s that for what community building looks like?
Robert Miltner is a writer, editor, and scholar. His books of poetry include Hotel Utopia, Orpheus & Echo, and Against the Simple, the short story collection And Your Bird Can Sing, and a collection of creative nonfiction, Ohio Apertures. He has received and Ohio Arts Council Award for Poetry, an Ohio Arts Council Writing Fellowship at Vermont Studio Center, and was Poet-in-Residence at the Chautauqua Institution in summer 2021. A professor emeritus from Kent State University Stark and the NEOMFA, and Editor of The Raymond Carver Review, Robert has been a member of AWP since 2012.
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