By Marjorie Maddox

In Karen J. Weyant’s first full-length book of poetry, Avoiding the Rapture, there is no avoiding the evocative and sometimes contradictory landscape and convictions of the Rust Belt. In a town defined by its bars and churches, river and railroad tracks, closed factories and forbidden swimming holes, Weyant gives us both the desire to leave and the need to cleave. No matter our background, she makes this space ours—ownership and rebellion a familiar if not always pleasant home.

We begin with belief so strong it takes hold of a town—“Every girl I knew got religion/at the same time they caught Disco Fever.” Salvation is a type of escape to be embraced or rejected. “Facing uncertain futures,” the poet explains, “we waited to be whisked away in [both kinds of] sparkle.” And yet by “avoiding the rapture,” she counters, “[w]hen everything disappears, everything you see will be yours,” a mixed motivator for a place that when you aren’t reveling in it, you’re scheming a quick departure.

Within this back-and-forth identity quest, the narrator looks for signs and visions in roadkill rising from the dead, in Jesus in dryer steam at the local laundromat, in “one of the Horsemen/in the hind leg of a Holstein cow,” and in “saints/in real estate signs buckling under buckshot.” There are also “man-made miracles” where the narrator­­ “dump[s] grape juice into Gallagher Run,/hoping the muddy swirl would turn into wine,/. . . [or] pretend[s] the stale angel food cake. . . was really manna.” 

Woven throughout the book is a sequence that often begins “The Girl Who…” and perceptively defines identity. “The Girl Who Parted Mill Creek with Her Toes” offers nature as one way to “ignore the grown-up talk/of factory closings, lost jobs, and foreclosures.” This path also allows for leaving the church while retaining its lore and, at times, alure. For example, the post-industrial mass exodus of families is linked to the narrator’s Exodus-like parting of the creek with her toes. Likewise, in another poem, an abandoned and deteriorating church evolves into a new type of sanctuary.

Throughout, insects swarm, dazzle, or sting. There is “the drone/of factories in a metallic round of cricket song” and “june bugs hurling against back doors.” Not unlike the town’s inhabitants, in “To the Girl Who Talked to Summer Insects” “[s]ome insects were silent, others angry or lost.” Elsewhere, mayflies—“ghost stories [come] alive”—become reminders “we lived among the dead.” The plague-like buzzing of blackflies usher in arguments over money and heat. “June/ [is] heavy with horseflies. . . .cicada shells. . .cracked under our feet.” In dreams, butterflies get “caught in backyard grills”; in real life yellowjackets die in/escape from a flaming nest; the narrator rescues grasshoppers from a ball of ice. Eventually, end-of-the-world prophesies drown out miracles.  

In this way, even the word “miracles” begins to lose its mystery. In family life, the word becomes synonymous with describing impossible situations: a truck that “would need a miracle to get through the summer,” a sister who “would need a miracle to get through high school,” and a father who “would need/a miracle to get a job at his age.” 

As tensions increase in the run-down town, so does the narrator’s desire for flight. “[W]e planned our new world. . . . we knew we had to leave,” she recalls. The coming-of-age departures are small and large: heels, makeup, drinking, boyfriends with the nicknames of beers, the recognition that, on many levels, “every ripple has danger” and that [r]eal girls learn to toughen/the soles of their feet. . . .Accept . . .fate.” 

That doesn’t mean, however, that there aren’t moments of daring and flight. Through sheer determination, the narrator “[spins] in the August heat until [she] could fly.” Bravely, she catches bees or reaches out to touch a two-headed calf. We watch as her father helps her bury a dead bird. Always drawn to water, she listens to rivers talk and “sw[ims] late at night/in the gravel pit pond.” She counsels, “Follow the fireflies.”  

In these ways and others, Avoiding the Rapture whoops and hollers with independence and survival. It is a stirring, well-crafted ode to place, where “girls still ride the beds of pickup trucks . . . .[and] learn how to catch maple seeds/in their teeth, and how to spit them out.” It is a depiction of individuals who, even if they don’t learn to fly, learn to balance while wind “comb[s] through their long hair.”

Here’s to the young women of the Rust Belt, fiercely and perceptively portrayed in Karen J. Weyant’s new collection, Avoiding the Rapture.  


Avoiding the Rapture

By Karen J. Weyant

Riot in Your Throat $17


Karen J. Weyant‘s poems and essays have been published in Chautauqua, Crab Creek Review, Crab Orchard Review, Cream City Review, Fourth River, Lake Effect, Rattle, River Styx, Slipstream, and Whiskey Island.  The author of two poetry chapbooks, her first full-length collection is Avoiding the Rapture. She is an Associate Professor of English at Jamestown Community College in Jamestown, New York.  She lives, reads, and writes in Warren, Pennsylvania.


Professor of English at the Lock Haven campus of Commonwealth University, Marjorie Maddox has published 14 collections of poetry—including Transplant, Transport, Transubstantiation (Yellowglen Prize); Begin with a Question (International Book and Illumination Book Award Winners); and the Shanti Arts ekphrastic collaborations Heart Speaks, Is Spoken For (with photographer Karen Elias) and In the Museum of My Daughter’s Minda collaboration with her artist daughter, Anna Lee Hafer (www.hafer.work) and others. How Can I Look It Up When I Don’t Know How It’s Spelled? Spelling Mnemonics and Grammar Tricks (Kelsay) and Seeing Things (Wildhouse) are forthcoming in 2024. In addition, she has published the story collection What She Was Saying (Fomite) and 4 children’s and YA books. With Jerry Wemple, she is co-editor of Common Wealth: Contemporary Poets on Pennsylvania and the forthcoming Keystone: Contemporary Poets on Pennsylvania (PSU Press) and is assistant editor of Presence. She hosts Poetry Moment at WPSU. See www.marjoriemaddox.com 


Rebecca here, with many thanks to Marjorie for this beautiful review of Karen’s poetry collection. I can’t wait to dig in! What are you reading and writing this month, as we start working our way through the new year? Let’s discuss in the comments.

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12 thoughts on “A review of Avoiding the Rapture by Karen J. Weyant

  1. There’s a lot to digest in both the review and the quotes from the poems. The coming-of-age in a jar, but beautiful place. The lyrical depictions of nature. I loved the “leave or cleave” dichotomy. I’m sure I’d enjoy this collection!

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    1. And “cleave” itself holds a dichotomy, right? Meaning to come together or apart–which I just love. This collection really appeals to me, too, and I’m also happy to learn about a fairly newish poetry press. Thanks for reading, Eilene!

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  2. It is a beautiful review indeed! So much to relate to, and love, like “The Girl Who Parted Mill Creek with Her Toes” offers nature as one way to “ignore the grown-up talk/of factory closings, lost jobs, and foreclosures.”

    Inspiring, xo

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  3. Wow! Great review! The search for identity, the dichotomies presented and the Biblical allusions (there is no escaping where and how you’re brought up) really make the region and the narrator’s voice come alive from what you’ve described. Sounds like a lot of conflict in poetry: the kind you see in novels, and I don’t know if this is because I’ve listened to so many Calvinistic sermons or not, but I’m partial to anything that even vaguely alludes to the Bible or the Bible Belt. This sounds right up my alley. A lot of people (the superstitious art hating Puritan kind) won’t read this sort of thing though. They’ll conclude it’s blasphemous when it’s really only making struggle and setting come alive.

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    1. Thank you. I thought Marjorie’s review really captured the struggle, as you say, the push and pull, in Karen’s poetry. And you’re right–there is no escaping Biblical illusions, unless maybe a person somehow escapes all Western thinking. One of my favorite quotes is by Anne Lamont: “the opposite of faith is not doubt but certainty.” God, or Mother Nature, or whomever, gave us consciousness to think for ourselves, not to be sheep. Do you read Marilynne Robinson? She’s a Calvinist novelist (American) who raises very interesting questions about God, faith, and doctrine. Her novels are wonderful (I especially love Gilead) but I find her essays impenetrable. But you might be able to parse them better than I!

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      1. Yes, I have read Marilynn Robinson. I didn’t finish Gilead though. But I loved her down to earth (is that the right word?) style of storytelling. Other novelists who use Christian themes or so-called Christian characters who’ve inspired me are Flannery O’Connor and John Updike. In India I’m in a minority among minorities. Although my faith is shaky, I lean towards Calvinism which is a far cry from what mainstream churches preach. Most of the pastors preach the prosperity gospel interspersed with screaming and hysteria. The snake handling is the only thing left! I have Robinson’s Absence of Mind in my book cupboard. I don’t know if I can tackle the essays, but I’ll give it a shot! I loved that Anne Lamont quote btw. I don’t know why but I’ve always been fascinated by the Bible Belt and the American south. I even read Southern Gothic novels. Everything about those regions from the Christianity preached to the self-righteousness to the escaping/ moving towards religion to the racial divide intrigues me. Maybe I see some of it here even though my country is Hindu and every book published by the big five deals with either the Hindu or the Muslim faith. I haven’t read an Indian Christian novel yet. At least not one that actually tackles genuine Christian themes while it deals with inequality, etc.

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      2. O’Connor, Southern Gothic with its Bible Belt influences–I’m getting your vibe! And I have to say a Christian treatment in an Indian novel would be fascinating! With or without the snake-handling. But I mean how fascinating that would be (to me anyway!). And, yes, if you can wade into Robinson’s very heady essays, you’re a better reader than I! Thanks, as always, for your comments. I really appreciate your insights!

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