Lit Fest Roundup 2025: who I met, what I wrote, how much pizza I consumed


This October I attended my eighth annual Fall Literary Festival hosted by Lit Youngstown. It was the Ohio literary organization’s ninth—and final—fall lit fest (at least for now). I could just be weepy about it (I’m weepy about much these days, tbh), but I’m too grateful to stay weepy. Since it’s a weekend to do grateful, let’s get into it…

Don’t worry, Lit Youngstown itself—with all of its amazing programming–is going strong at 10 years old. But before I get into my 2025 lit fest roundup I want to take a moment to share a few highlights from lit fests gone by (forgive my literary nostalgia), in no particular order:

  • Novelist Rachel Swearingen telling us craft session participants to, “Write towards change.” And “Stop thinking about characters and start thinking about relationships.” (Fiction writing changemaker right there!)
  • Me, getting to tell my story of my mom’s protesting of a nuclear power plant near my hometown when I was a kid (I wrote about it here) and detailing how that story turned into an integral part of my eco-novel (published someday, world!)
  • Exploring ekphrastic writing at the Butler Institute of American Art (great museum road-trip idea for you out of towners!) and exploring Youngstown writ large (getting to stay with friends and enjoying the local cuisine (there will never be enough pickle pizza, noggin-sized meatballs, and pierogis!))
  • Getting to be a student of Sandra Beasley, Ross Gay, Lawrence Coates, and so many other teacher-writers and getting to tell them over charcuterie and a glass of wine: “you wrote my favorite poem, essay, novella, thank you…”
  • Meeting writer friends (like the talented Melissa Fraterrigo) in person after years of reading her work (her novel Glory Days inspired a lot of what I’ve been trying to highlight at this blog these last nine years or so—stay tuned for a review of her memoir in essays, pictured). And meeting other friends year after year and weaving our stories—and lives—together.
  • The highest highlight? You. Becoming a member of the Lit Youngstown community through the fall lit fest has been incredibly rewarding for my literary life—and my life-life. Thank you, friends.

Now, 2025’s list fest was one for the books. (Peruse a few pics above and below.) And if you thought the environmental theme was going to mean a slew of nature poems…well, yes, and… Yes, and fascinating eco-fiction and challenging environmental memoir and poetry about nature redefined—from a place that was once an indigo plantation to the night sky over the Grand Canyon to trails cut by troubled teens into the Pacific Northwest woods—and so much more that “shapes our experience and identity, and represents our rootedness in earth.” Whew! I encourage you to read the impressive bios of the five 2025 featured presenters

My preparation for this lit fest happily began months in advance of the event. (Once a student, always a student.) For my conversation with fiction writer David Huebert and memoirist and poet Sean Prentiss I read several of their books—she gestures to collage artfully displayed on her office floor—representing an array of what we lump under the term “environmental writing.” Look for a follow-up post with a good chunk of our discussion—fascinating and fun!

Other personal highlights from this year’s lit fest. (Know that this is just a fraction of the offerings and I, once again, wished I could have cloned myself, so I could make every single session.):

Day 1:

  • Narrative Medicine [definition: healthcare practiced with narrative competence]: A Generative Workshop, facilitated by family nurse practitioner and poet Dana Reeher. Imagine me taking furious notes for the anthology project I’m co-editing: Body of Work, essays at the intersection of dance and health. For a little workshop exercise, Dana asked us participants to respond to a writing prompt, “an expansive invitation to open the mind,” so I thought I’d write a very short piece about my own dancing and its impact on my physical and mental health outlook:
Maybe the mistake was I listened too well, that I pointed my feet too hard, that I really could feel that string coming out of the top of my head lifting me up to the studio ceiling. Maybe I postured too much, wanted too much. Maybe I turned out until I was turned in. Maybe all that looking in the mirror made me someone else. I can still spot a dancer, or an anorexic, from fifty paces.

My dancer friends here will likely recognize a lot of this, but especially the posture-reminder telling baby ballet dancers to imagine there’s a string coming out of the top of your head… After sharing my short piece of writing, a couple of the other workshop participants said the string image reminded them of a marionette. I’d never thought of that before, and I’ll tell you that image is still working on me!

  • The Pamela Papers: A Mostly E-pistolary Story of Academic Pandemic Pandemonium: The Musical. Based on the award-winning novel by Nancy McCabe, published by Outpost 19 in 2024, the presentation included a dramatic reading (with singing—who was expecting a musical at the lit fest? Not I. And it was such fun!).
  • Readings by David Huebert and Sean Prentiss in St. John’s (gorgeous limestone and stained glass) Episcopal Church sanctuary. Your girl provided introductions to both writers—thanks for putting up with my unorthodox investigative process to make sure they were exciting, guys!

Day 2:

  • Bengal Tiger Moments: Time Perception in Creative Writing, facilitated by Sean Prentiss. In this fascinating session, we talked about speed on the page, presented in five categories from fastest to slowest: Gaps, Summary, Scene, Dilation, and Pause. Sean presented examples of these techniques from creative nonfiction and explained the brain science behind our understanding of the movement of time—irl and on the page.
  • Rooting the Self: Writing as an Act of Person, Political & Environmental Transformation & Transcendence, a multi-genre workshop with (beautiful and talented) Rebe Huntman, author of My Mother in Havana: A Memoir of Magic & Miracle: Rebe took us through various stages/ways of honoring our voice and our writing by making space for it and celebrating it, including meditation, morning pages, repetitive activity (including list-making), “the writing cave,” and writing constraints and freewrites. My favorite prompt, a list-making exercise we did in this session, produced these lists, below. (From there I spun out a short prose piece, “Reasons to Revere Your Vagus Nerve” (we’ll see where that weirdness goes!):
5 Things I Consider a Miracle
High arches
Warm pie
The vagus nerve
Sweating carafes of water
Tanned leather
5 Recurring Obsessions
Ballet hands
Song
Accents, dialects, and regionalisms
Mom, mom, mom
Delight
  • Readings by poets Lauren Camp, Todd Davis & Kourtney Morrow: poems of cityscape to countryside to the night sky over the Grand Canyon left us audience members awed.

Days After

And then, after… there’s nothing better than returning home from a literary event inspired, nurtured, and with a few new ideas for writing already on the page.

If you’re reading this on Small Business Saturday, might I suggest you also read small and lit small by supporting your local indie bookstores and your favorite literary organizations today?!

Did you attend Lit Youngstown’s Fall Literary Festival last month? Another lit fest? What was your favorite part? Have an inspiration gleaned or a piece of writing captured you’d like to share? Feel free to jot it in the comments. 

Like this post? Comment below or on my FB page. And please share with your friends and social network. 

Are you a Rust Belt writer interested in seeing if your own post, or author interview, or book review might be right for Rust Belt Girl? Hit me up through this site’s contact function.

Check out my categories above for more guest posts, interviews, book reviews, literary musings, and writing advice we can all use. Never miss a post when you follow Rust Belt Girl. Thanks! ~Rebecca

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From Petrichor, Pittsburgh’s art scene magazine: A photog. review by Emma Riva

I have long admired the art writing and advocacy of Emma Riva, Petrichor’s founder and editor-in-chief. After reading this exhibit review, you’re going to want to follow Petrichor and everything Emma does! Click below…

A little more from Emma about Pittsburgh’s art scene and her place in it:

“I do know one thing, whether Pittsburgh is in the Midwest, Appalachia, or the Mid-Atlantic, Pittsburgh is home. And something great is happening here.  My writing background is in the novel, and I’ve struggled with whether being an art critic and being an author are mutually exclusive. But maybe I was never meant to tell stories by myself. This magazine is the novel of our art scene here in Pittsburgh. I want us all to create it together.”

More from The Rabbit Hutch: Reflecting on a conversation with National Book Award winner Tess Gunty

Tess Gunty’s 2022 debut novel, The Rabbit Hutch, won that year’s National Book Award for Fiction (and other awards) and also won hearts—especially among Rust Belt readers.

Pittsburgh-based author and art writer Emma Riva wrote a wonderful essay about The Rabbit Hutch published here at Rust Belt Girl I encourage you to read next—if you haven’t already.

I was late to the novel, myself, and was struck by how Catholic it felt, despite not being marketed that way (for obvious reasons).

I was thrilled to “meet” Gunty yesterday evening through the Jesuit Media Lab‘s conversation over Zoom with the author. A sizable group of us avid readers tuned in to listen to Gunty talk about being raised Catholic and writing about The Rabbit Hutch main character’s deep interest in female mystics and mysticism, about researching Hildegard von Bingen and discovering her “extraordinary theatre of mental activity” and agency, about technology and art and how Mary Shelley’s Frankenstein is a “perfect allegory for AI,” and much more!

“I wanted to make art out of my characters’ lives, including their digital lives,” the author said about her novel that still feels very much of this technological moment. (Gunty herself doesn’t partake in social media and, clearly, it benefits her writing. “You need to keep the tool of your mind as sharp and clean as possible,” she said.)

Buy your own copy here

As for the novel’s fictional setting of Vacca Vale, Indiana, Gunty said that the place was the only thing she knew for certain she wanted to portray, going in, that the setting started out being the MC—until she was about three-quarters of the way through writing the first draft.

She said she wanted to capture the “purgatorial” nature of post-industrial cities like Youngstown, Ohio, Flint, Michigan, and Gary, Indiana. (No shade intended, I don’t think!) How to capture the sensation of such places, like her hometown of South Bend, on which the novel’s setting is based? In the books she read, Gunty said, “I never encountered any place like my hometown.” And yet politicians and movies portray a flat stereotype of such post-industrial Midwestern places.

Gunty’s description sparked pride in me, last night. She described our Midwestern and Rust Belt cities as places of mystery, magnitude, and complexity. When you don’t see a place like your home reflected in literature, “you feel like it doesn’t matter,” she said. For Gunty, writing this novel, then, was an attempt to insist upon the “dynamism and multi-dimensionality” of her hometown—and others like it.

Like mine. Maybe like yours, too.

I encourage you to check out JML for their book talks and other events.

Have you read The Rabbit Hutch? What did you think? Did you read Emma Riva’s essay about it?

Like this post? Comment below or on my FB page. And please share with your friends and social network. 

Are you a Rust Belt writer interested in seeing if your own post, or author interview, or book review might be right for Rust Belt Girl? Hit me up through this site’s contact function.

Check out my categories above for more guest posts, interviews, book reviews, literary musings, and writing advice we can all use. Never miss a post when you follow Rust Belt Girl. Thanks! ~Rebecca

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Reading rn…

Shoutout to Belt Publishing for all the great Rust Belt-ish books they put out. I don’t get around to reading enough of them, but when I pick one up, I know it’s going to be good. Belt Publishing’s 2016 release The New Midwest by Mark Athitakis is still a bible of Rust Belt lit for me, and my copy resides permanently in my bookshelves. And then there’s Edward McClelland’s super clever How to Speak Midwestern (linguistics is never not fun!).

Of Belt’s newer releases, I’m most excited to read Patrick Wensink’s The Great Black Swamp: Toxic Algae, Toxic Relationships, and the Most Interesting Place in America that Nobody’s Ever Heard Of. (I am so here for long titles and of books that make me feel like a somebody–in that I have heard of the Great Black Swamp, since my dad lives in Northern Ohio. Also, when the personal and the environmental collide–which should be often–fantastic storytelling happens, imo.)

I just finished Jonathan Wlasiuk’s An Alternative History of Cleveland, and thought, yep, Belt Publishing did it again. (I think Ed Simon–of Belt Magazine, now Rust Belt Magazine–wrote An Alternative History of Pittsburgh, which is bound to be as great, if not even better.) I’ve been dipping in and out of this history of my native northeast Ohio for months, not because it isn’t gipping but because it’s so layered. A summary for you from the back jacket copy:

Part natural history, part archaeological essay, and part a contemporary call to arms to reclaim and rewild Cleveland’s future, this unforgettable trek into the heart of ‘the land’ will change the way you see the city forever.

No easy task, the author attempts to provide at least a bird’s eye view (both figuratively and literally, as you’ll see) of 10,000 years of human history. He zooms in on the relationship (fraught, as you can imagine) between humans and the environment–of which there’s a lot to find interesting, as northeast Ohio is situated along the eastern shore of Lake Erie, bountiful in flora and fauna, when it’s left alone, that is.

Incredibly well-researched and cited, the parts of the book that “sang” to me best were those moments where the personal and the environmental intersected in a visceral way. In the final chapter, “The Land,” Wlasiuk describes his work for an organization called Lights Out Cleveland, which has him looking for dead birds on the sidewalks of Cleveland before dawn during the heart of migration season. These birds came to an untimely end along their journeys due to humans’ penchant for light, of course, and see-through buildings.

This might sound like a depressing chapter start, but the author has a knack for involving fascinating local voices–including the “irreverent” and mostly-anonymous voice behind the @trashfish_cle account on IG, who spends his days in a kayak fishing trash out of the Cuyahoga River–and for providing hope, often in the way of a call to action. Or, at least we get lessons by watching locals who are doing their part to “remediate the environment and spread awareness.”

And look, we can do our part–not just for the Rust Belt-ish literary world but for the world at large, for our flora and fauna neighbors–by talking about the books we read that not only entertain but open our eyes to the ways we are connected to each other and to these ancient environments we call home. Right?

What are you reading, reading, or watching right now? Let me know in the comments.

Like this post? Comment below or on my FB page. And please share with your friends and social network. 

Are you a Rust Belt writer interested in seeing if your own post, or author interview, or book review might be right for Rust Belt Girl? Hit me up through this site’s contact function.

Check out my categories above for more interviews, book reviews, guest posts, literary musings, and writing advice we can all use. Never miss a post when you follow Rust Belt Girl. Thanks! ~Rebecca

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An Alternative History of Cleveland

By Jonathan Wlasiuk

Belt Publishing, 2024





To Dream of Curlews and Stars: A review of Marjorie Maddox’s Small Earthly Space

By Jason Irwin

Marjorie Maddox’s new poetry collection, Small Earthly Space (Shanti Arts Publishing, 2025) accompanies a series of dreamy digital visual collages by artist Karen Elias. Together, they depict a world not only fraught with imminent disaster, but one of beauty and hope. Maddox’s poems, inspired by Ali Smith’s lyrical novel, Companion Piece, place the curlew as a central, and recurring figure in the collection. Like a canary in the coal mine, Maddox’s curlew warns about the environmental devastation that is happening now.  

Known as the bringer of bad omens in Celtic folklore, forecasting bad weather, sorrow and death, the curlew, with its haunting cries, is also associated with the passing of seasons, rebirth, and renewal. “When our planetary conditions render even the saints tongue-tied and stuttering,” Maddox writes in the introduction, “the bird appears as guide, as psychopomp, as Beatrice in a kind of Dantean descent,” requiring us to “grow humble,” to “pass through the smallest of doors” and experience “the long, slow burn of loss.”  

Maddox’s poems are also deeply religious and read like prayers or holy visions. “How far would you go for wisdom?” Maddox asks in “Dive Down,” where she links humanity’s fate with nature’s and invites the reader to dig deeper and discover those epiphanies hidden in daily life, to find “one drenched syllable of rescued hallelujah.” In “Tightrope Walker,” we are instructed to “unzip all our divisions” and position ourselves on the “fine line that binds sky and dirt” and “welds together every season of belief and reason.” 

Known as the bringer of bad omens in Celtic folklore, forecasting bad weather, sorrow and death, the curlew, with its haunting cries, is also associated with the passing of seasons, rebirth, and renewal.

“Still Life: 1950s,” which opens section two, leaves nature and moves inward. The poem speaks of the fraught relationships of generations and the societal demands placed on mothers. “What can be said to the perfect mother?/Poised, she smiles beautifully but doesn’t hear.” In the accompanying collage, Karen Elias has created a powerful scene: the mother as a stone statue, sitting in on the sofa, elegant and demure, yet deaf to the needs of her daughter, who crouches on the stairs, doing her best to “protect… this beautiful sculpture,” not daring to speak unpleasant syllables, words that might cause her mother grief, or destroy the facade of their silent perfection. 

Other poems speak of the uncertainty and allure of the unknown that lies just outside the boundaries of our perceptions and manicured lawns, and the anxiety of returning to a home that only survives in memory: a place full of phantoms, where picket fences turn to stone. “Strange Light,” the eerie black and white photo collage that accompanies the poem “Calling Hours: August 21, 2017,” has a bed that floats on water in an otherwise empty room. From the window the eclipsed sun, like a voyeur, peers in. The poem uses the eclipse (the first total eclipse since 1979 to be visible from anywhere in the U.S. mainland) as a metaphor for the death of a loved one. “What can harm us lingers there/beneath the bright posthumous display/of the body…” Maddox writes, noting that “looking directly or too long/into the face of the loved” could, like looking at the eclipsed sun, permanently harm us. 

Throughout these poems of impending environmental and spiritual doom, a tempered hope permeates, a hope made possible by our faith and resilience, as well as our willingness to accept blame for the state of the world. In “Snapshot,” the dead arise and call for mercy. “Will you listen?” Maddox asks, like the prophets of old. “Will I?” she responds, before observing, “The earth/waits impatiently.” 

The curlew returns in “The Witnesses” to see the devastation wrought by the 2018 wildfire in Curlew, Washington. “Smoke rewrites the sky,” Maddox writes, as “Flames attack its map and habitat.” The collection ends with a nod toward Emily Dickinson. “The curlew is the thing,” Maddox states in “Hope Is the Thing with Feathers.” It is “The beak wildly waving its frayed/but flapping ribbons/of persistence, of hope.” 

Throughout these poems of impending environmental and spiritual doom, a tempered hope permeates, a hope made possible by our faith and resilience, as well as our willingness to accept blame for the state of the world. 

The poems in Small Earthly Space are a dire plea to take up arms against the “Chaos/of this human-caused catastrophic carnival.” With an “ecstasy of words” Maddox dares us to “Embody the action of verbs” and “Delete the expected ending,” to imagine a world where “IF” still exists. In Maddox’s vision, however, imagining isn’t enough. It is our responsibility in the here and now to do something to ensure a better future, a world brimming with the “intoxication of possibility.” 


Jason Irwin is the author of three full-length poetry collections, most recently The History of Our Vagrancies (Main Street Rag, 2020), and the memoir These Fragments I Have Shored, forthcoming from Apprentice House Press. In 2022 he was a Zoeglossia Fellow and took part in the Poetry Foundation’s Disability Poetics Project. 

https://jasonirwin.blogspot.com/


Small Earthly Space

Poetry by Marjorie Maddox; Artwork by Karen Elias

Shanti Arts $28.95


Like this post? Comment below or on my FB page. And please share with your friends and social network. 

Are you a Rust Belt writer interested in seeing if your own post, or author interview, or book review might be right for Rust Belt Girl? Hit me up through this site’s contact function.

Check out my categories above for more guest posts, interviews, book reviews, literary musings, and writing advice we can all use. Never miss a post when you follow Rust Belt Girl. Thanks! ~Rebecca

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“This Woman”: an Essay by Melissa Ballard

Essayist Melissa Ballard contributes the fourth in our series of guest posts here at Rust Belt Girl, and, let me tell you, you’re in for a treat. Melissa has a talent for bringing the past to life and making her ancestors feel like our shared family. In this essay we meet Phyllis, Melissa’s grandmother, a woman of Northern Appalachian Ohio, whom Melissa writes about in a loving yet candid way, deftly delving into what makes personhood–class, sex, education, place and much more. (We also hope Phyllis is having the “time of her life,” Melissa.)


This Woman

by Melissa Ballard

This woman is my grandma, but not yet. 

In this black and white photograph, a small, dark hat of woven straw covers her hair and shades her forehead. She wears a walking suit: a jacket and skirt in a light wool pin check with a belt of the same fabric, over a silky, patterned, blouse. The tips of the fingers of her left-hand rest in the pocket of her slim skirt. Her only jewelry is a ring on the little finger of that hand. I can imagine her cropped left foot pointing out, her dark stockings and t-straps. She slouches just a bit and turns her body toward the unidentified photographer. She looks directly at the camera. Her smile is slight, but it reaches her eyes. 

This woman’s slight curves contrast with the riveted metal beam, perhaps part of a railroad bridge, that rises at a sharp diagonal behind her. In the early 1920s, her family lived on a side street a few blocks from the train station in Dennison, Ohio. Her father was an inspector for the railroad, so she had a free pass to ride. 

This woman could be waiting for the early train to Pittsburgh or Columbus, where she will walk the streets with confidence, on her way to a job interview. But she is not. Or at least I don’t think so. I know little about this brief period, but I hope she is having the time of her life.      

In 1925 she has a job in an ice cream shop, lives with her parents. Both she and her mother, who is preoccupied with social status, are named “Margaret.” This woman has already started to express her individuality and goes by her middle name, Phyllis or, on documents, “M. Phyllis.”

On June 18, 1925, eleven days before her nineteenth birthday, Phyllis and her neighbor, Harry, will travel 65.3 miles, maybe by train, to Brooke County, a tapering finger of West Virginia tucked between Ohio and Pennsylvania, where they can get a marriage license with no waiting period. Later that day, they will return to Ohio and be married at the home of the groom’s family. 

I wonder whether Phyllis’ parents even attended. They had a reception for her later, but I gather it was her mother’s attempt at saving face. I can’t imagine she approved of my grandpa or his family, and I can easily hear her saying, “He’ll never make a decent living. You’ll end up in the poor house.” 

Five months and five days later, their first child will be born. On January 14, 1928, their second child, my dad, will be born.

Phyllis c. 1920

The woman I remember, my grandma, was in her fifties. She had slim legs but a solid middle. She wore silver, cat-eye glasses before they were retro. Her short, dark hair was streaked with gray and white, her fingernails chewed to the quick. Wearing a well-washed cotton housedress covered with a flowered or checked apron and heavy lace-up shoes, she kept chickens and goats, grew vegetables and flowers, ran the laundry through a wringer before hanging it outside to dry, cooked meals from scratch. She kept a battered pan under the kitchen sink, filling it with food scraps. Every morning she fed it to the three hound dogs Grandpa had brought home from the dog pound, kept in a pen at the back of the yard. “Oh, hush up,” she said as they yipped and howled at her. 

When Grandma wasn’t busy with chores, she answered the phone for Grandpa, who was the dog warden. She wrote messages in her flowery cursive: the name, address and phone number of the caller, and a brief description of the stray dog. She followed him to his dark green truck, reading her notes out loud. Grandpa never wrote anything down. Before she finished talking, he was backing out of the long driveway, kicking up gravel as he went. 

They lived in a worn-out house on a liminal strip of land in Brightwood, part of Goshen Township, Tuscarawas County; my parents and I had moved to a suburb of Cleveland. Once a month, we made the two-hour trip down home to visit, and I spent more time there during the summer. 

On hot afternoons, Grandma and I often sat together on the front porch swing, she doing her mending and me reading, trying to catch a breeze. A two-lane road ran close to the front of the house. The cars seemed to fly by, and the exhaust from the trucks taught me to mouth breathe, a skill I perfected when I ran into the hen house to collect eggs.  

This route was nicknamed the “slow road” after a highway, the “fast road,” was built behind the house. One summer Saturday, Grandpa drove us into town on the slow road to get ice cream. Grandma and I sat on a bench with our cones, people-watching while Grandpa ran one of his mysterious errands. If Grandma asked him where he was going, he always said, “I need to see a man about a horse.” Which was odd, because my grandparents didn’t have any horses.

On the way home, I noticed a large house on a hill. “Who lives there?” I asked.

Grandma stiffened. “That’s the poor house. Where you go to live if you don’t have any money. It’s not a nice place.” 

I immediately pictured a nineteenth-century orphanage from one of the many books I read. Rows of rusty metal cots with stained mattresses, thin sheets, and scratchy blankets. Peeling paint on crumbling walls. I shuddered and looked away. 

The dining room at Grandma’s was small, with windows on three sides, some covered in plastic to keep out drafts. It was an afterthought tacked on to one side of the house next to the living room. It contained a water-spotted stand of neglected African violets, a treadle sewing machine with a clove-studded dried orange tucked in one of its small oak drawers, a large dining room table and chairs, and a handmade oak China cabinet Grandma had purchased for ten dollars with the money she made selling eggs.  

When Grandma made Sunday dinner for our extended family it was served at noon. Grandma removed elegant pieces of stemmed glassware and individual salt cellars from the cabinet and set the dining room table with her good silverware. As we passed roasted chicken with gravy, noodles, and side dishes, Grandpa arrived late (he was known for having “girlfriends”), threw his work cap in the corner, and took his seat at the head of the table. 

Only now do I realize how little Grandma wasted. Usually, she cooked one of her own chickens on Sunday, but she occasionally made a pork roast. After the meal, any scraps of meat were set aside, combined with corn meal mush (I can only imagine her reaction to polenta recipes in upscale restaurants) and baked in a loaf pan. For breakfast the next day, she fried slices and we covered them with butter and syrup. They were delicious. 

Over time, and with deaths and disagreements, our extended family grew smaller, and we began eating all our meals in the large kitchen. The food was still delicious. One time, Grandma asked how everything tasted. Grandpa was the only one who didn’t answer. She stared at him, and he finally grumbled, “If anything’s not good, I’ll let you know.” Already showing signs of Parkinson’s, he poured a bit of his coffee into a saucer with shaky hands, and leaned down to slurp it. 

Eventually, an old couch was jammed into a corner of the dining room, next to the china cabinet. It became my reading space when I visited. Now, as I sit down to read on my own sofa, I look at that same cabinet on the front wall of my living room in Oberlin, just two hours away from where Grandma lived. I have covered the top with family photographs. 

Phyllis and the author c. 1960

Grandma taught me how to tie my shoes–we were both left-handed–after everyone else had given up; gave me my first sip of coffee, strong but cut with generous portions of sugar and thick cream; slipped me some of her beer while we watched Gunsmoke. As I got older and visited less, we wrote letters.

Shortly after my twenty-first birthday, Grandma and I walk in her back yard. We stop under the hot sun to admire the clumps of purple, yellow, and white miniature pansies that flourish in the crumbling foundation of an old shed. I started college three years late; I tell her I am overwhelmed and don’t think I can do the work. She is quiet, removes a flowered hanky from her apron pocket, pats her damp forehead and the back of her neck. 

As we start slowly up the steps to the relative cool of the house, I link arms with her. I brush the cool copper of the bracelet she always wears because she believes it helps her arthritis. Her fingers are crooked, as mine are now. As I write this, I touch the copper cuff bracelet I bought years ago but have never worn. I keep it on my desk as a reminder of Grandma, and I wonder what happened to the soft, linked one she always wore. 

I open the back door with my other hand. Grandma suddenly stands as straight as she is able and says firmly, “You stay in school.” She adds this, which I will hear her say more than once: “You need to be able to make your own money.” 

After I’ve finished graduate school, married, and had a child. After Grandpa, who spent years in a nursing home with Parkinson’s, has died. On what will turn out to be the day my dad, her son, dies, Grandma moves into an assisted living facility.  With Dad being ill, no one has had the time to take Grandma to see the place prior to moving in. She’s been calling me several times a day, anxious about the change. 

She surveys the room: her favorite chair with an afghan she made folded over the back; her dresser, its top covered with a lacy scarf and family photographs, including several of my daughter; a large window that looks out on gardens; the new spread my mom placed on her bed that morning; a private bath.            

She leans close to me and whispers, “Oh, Melissa, this is beautiful. I was afraid it would be like the poor house.” 


Melissa Ballard has written essays for The Brevity Blog, BeltBerea College magazine, and other publications. She is currently working on a book-length collection of essays about the women in her Northern Appalachia family. 



Like this post? Want more? Comment below or on my FB page. And please share with your friends and social network. 

Are you a Rust Belt writer interested in seeing if your own post, or author interview, or book review might be right for Rust Belt Girl? Hit me up through this site’s contact function.

Check out my categories above for more guest posts, interviews, book reviews, literary musings, and writing advice we can all use. Never miss a post when you follow Rust Belt Girl. Thanks! ~Rebecca

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“…the holy and the ordinary rubbing shoulders…” Essay and images by Justin Hamm

A full-color folk art image depicting open mouths and a church with a cross on top

Poet, photographer, and model literary citizen, Justin Hamm inspires with his offering–the third installment of a series of guest posts here at Rust Belt Girl. Thank you, Justin! His essay about speaking in tongues feels especially personal, presented as it is from a child’s perspective. It feels “close” to me, in more than one way. Justin’s essay is accompanied by his original folk art, and I have to say, I didn’t see this coming. But I absolutely love it. Here at Rust Belt Girl, we know the American Midwest is vast and multitudinous, and so are its people, their inspirations, their stories, and their art.

Because Justin is truly “Midwest Nice” and humble, he might not brag to you about his TEDxOshKosh Talk, “The American Midwest: A Story in Poems & Photographs, but I’ll do it for him. This is a good place to start, if you’re new to Justin. In his talk, he asks some of the same questions we’ve been asking at Rust Belt Girl all these years. A big one: Is “flyover country” an appropriate term for the Midwest? Justin explores that vital question through inspection of the overlooked or the avoided, including rust (holla!), thunderstorms, everyday people doing everyday things, politics, social class, and more. It’s well worth a watch-and-listen.

But first. Let’s read and discuss Justin Hamm’s…

The Wind With a Secret Shape 

I was eight maybe nine years old Wednesday nights my grandparents used to 

take me to a small Pentecostal church that sat on a grassy rise just outside of 

town it had once felt isolated tucked out in the quiet but the town had crept 

outward now it sat beside a gas station a lumberyard and a row of fast-food 

joints the holy and the ordinary rubbing shoulders the church rectangular part 

brick part white siding a white cross stretching off the roofline like an arrow 

pointing to the shifting Illinois sky inside the pews angled toward a low 

platform where the preacher shouted and a four-piece band laid down rhythm 

the cushions a deep royal blue clean saturated almost regal I remember that 

color better than my childhood bedroom the building always felt old but never 

run-down the women cleaned it like a calling while the men kept it maintained 

it smelled of floor polish and breath mints old hymnals and hairspray a past 

preserved a place where time seemed fixed in place 

I wanted to be a good boy I tried to follow the sermons caught a phrase here or 

there but mostly folded handouts into paper planes or built hymnbook 

pyramids sometimes I curled up on the back pew and drifted off lulled by the 

rhythm of scripture and song until the spirit moved when it hit the preacher 

everything changed he’d leap down the steps whirling stomping at the devil 

howling Jesus’ name until his face went red and purple sweat soaking his brow 

and then the tongues came strange breathless syllables rolling out like a chant 

that bypassed the brain entirely the holy ghost made you do things that was 

just how it worked I accepted it the way you’d accept sunrise or gravity 

and I believed too believed fully if somebody said the spirit is with us tonight 

I’d scan the sanctuary up in the corners where wall met ceiling under pews 

between swaying bodies I didn’t expect to see it exactly but I wanted to know 

where it was it filled me with something like fear but not only fear there was 

longing in it too hunger a sense that something just out of reach might solve 

everything the holy ghost like a wind with a secret shape a bird made of breath 

maybe God’s own breath moving invisibly through the room I believed it 

entered through the mouth that explained what came out the old men would 

rise in their too-large suits limping loops around the sanctuary hands raised 

speaking in tongues the women would fall stiff to the ground eyes rolled back 

mouths twitching that’s how I knew the ghost was on the move I tracked it 

sinner to sinner and sometimes it came close the person next to me would 

sway eyelids flickering syllables rising up like springwater through stone my 

chest would lift my legs would buzz my mouth would soften and open almost 

involuntarily I’d think this is it just let yourself go let it take you I opened my 

mouth and nothing came I tried again wider harder I prayed the best I knew 

how I swallowed the air like it might carry something eternal and then I waited 

  • A full-color folk art image depicting open mouths and a church with a cross on top
  • Full-color folk art depicting a boy with a green hat, crying over a red balloon
  • Full-color folk art depicting a hand reaching out and touching another person, while a cross glows in the background
  • Full-color folk art depicting angels and a person with a downcast face

Justin Hamm is the author of five poetry collections, including O Death (2024), Drinking Guinness With the Dead (2022), and The Inheritance (2019), as well as a book of photography, Midwestern. He is the founding editor of the museum of americana and the creator of Poet Baseball Cards. 


Like this post? Like this series? Let’s discuss! Comment below or on my FB page. And please share with your friends and social network. 

Are you a Rust Belt writer interested in seeing if your own post, or author interview, or book review might be right for Rust Belt Girl? Hit me up through this site’s contact function.

Check out my categories above for more guest posts, interviews, book reviews, literary musings, and writing advice we all cab use. Never miss a post when you follow Rust Belt Girl. Thanks! ~Rebecca

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“Taking the Cow Path to Culture”: an Essay by Christina Fisanick

I’m thrilled to present the second in a series of guest posts interrogating place here at Rust Belt Girl. Christina Fisanick is a champion for Appalachian writing–and Appalachian voices, young and old. (Read her whole bio below.) “Taking the Cow Path to Culture” appears in her book, Pulling the Thread: Untangling Wheeling History, which was published in 2024 by North Meridian Press.

Taking the Cow Path to Culture 

by Christina Fisanick 

Route 88 meanders through the Ohio Valley countryside, connecting the city of Wheeling, West Virginia, to Oglebay Park and small, rural towns and farms along the way. More significantly, for some, Route 88 is the lifeline that carries students, faculty, staff and visitors to two of the area’s oldest institutions of higher education, West Liberty University and Bethany College. This important role earned Route 88 the seemingly humorous moniker, “The Cow Path to Culture,” and is a standing metaphor for much of life in the northern part of the Mountain State and throughout Appalachia.

Route 88 was once an actual cow path upon which animals were herded across the farmlands of the region. Like many other places in the country, it made more sense to locals to pave the beaten cow path than to blaze a new trail as modes of travel advanced. But as has been somewhat painfully obvious over the last century, maintaining the well-trodden road might not be the best way to go. 

In 1893, a minor New England poet, Sam Walter Foss, wrote a poem with a major message. “The Calf-Path” tells the story in verse of a path driven by a calf through Boston, which, after years of other animals, and eventually humans, following the path, was paved and became a major thoroughfare. The funny, yet poignant, poem takes readers on a journey through time and encourages deep thought about life decisions. Mainly, Foss wonders, why should we continue going down the same road in deed and thought when it might not be the most direct or even the best route?

Just like the calf path in the poem, Route 88 rambles and turns and plunges on its trek from Wheeling past Oglebay Park beyond the farmlands and homes and on to West Liberty University and then Bethany College. I commuted to West Liberty in the 1990s and cursed the winding road more than once during the icy winter months. My classmates and I anxiously wondered who would build a college on top of that hill? More so, we jokingly wondered how we made it to graduation.

Covers of three of Christina Fisanick's books: Digital Storytelling as Public History; Pulling the Thread: Untangling Wheeling History; and The Optimist Food Addict: Recovering from Binge Eating Disorder

We were not the first students to ponder such things. A 1972 Sports Illustrated article tells the tale of four student-athletes from Israel—Avraham Melamed, Moshe Gertel, Yoel Kende and Danny Stern —and their “250-pound Irish Catholic coach,” Tom Grall. The students were recruited for the West Liberty swim team. Avraham Melamed described their journey from the Pittsburgh airport along Route 88 in harrowing, awe-struck terms then concludes: “It was easier getting from Ramat Yohanan [Israel] to Pittsburgh than it was to get from Pittsburgh to West Liberty.” Writer Mortin Sharnik paraphrases Melamed:

“All roads do not lead to West Liberty, but one that does, Route 88, is called the Cow Path to Culture. The Israeli was taken on a more scenic route, a roller-coaster ride over a ribbon of cracked concrete, with no guardrails to prevent a car from taking a shortcut down a ravine. Melamed kept his nose pressed to the car window, looking for the bright lights. Instead, he saw farms, strip mines and hairpin curves.”

The effort, of course, was worth it. The Israeli students went on to make the swim team as winning as West Liberty football, which at the time the article was written had two consecutive undefeated seasons. More so, they earned great educations from the oldest institution of higher education in the state of West Virginia.

While Sharnik’s article is a fascinating and humorous look at the past, it is the title that catches my attention: “Wandering Jews in an Unpromising Land.” Clearly, Sharnik was playing on the students’ ethnicity and well-known Biblical references. Regrettably, the term “unpromising” is simply the same old stereotype of West Virginia arrived at by taking the same old mental cow path. Now, 46 years later, that cow path has been paved over again and again, and few people outside the state (and even within its borders) are willing to blaze a new trail. West Virginia needs to free itself of the shackles of presupposition that continue to hold us back from achieving greater success.

These stereotypes not only negatively color West Virginia, but all of Appalachia. We are told time and again by the popular media (and even ourselves) that there is nothing here. Appalachia is a wasteland, people say. A no man’s land of little possibility and less opportunity, they echo. And more often than not, this lack is blamed not on politicians or exploitive company owners, but on Appalachians themselves.

This blame goes back decades to early literature, TV shows and movies that exploit the region’s hardships for book sales, ratings and box office records. Few can forget The Beverly Hillbillies and their clueless, backwoods characters with hearts of gold or the psychologically deranged figures from Deliverance. Popular culture tells us that Appalachians are poor, willfully ignorant souls who are too lazy to improve their lots in life. These ideals have been further entrenched by presidential “poverty tours” conducted by presidents and other politicians throughout the 1960s to prove to the American people outside the region that Appalachians are poor, white trash that need their help.

Unfortunately, many of our own people have embraced these ill-conceived views of ourselves and live accordingly. Of course, we never see ourselves as morally-bankrupt, ne’er-do-wells, but we willingly believe it of our neighbors. J.D. Vance does this in Hillbilly Elegy, of courseHe encourages the country to continue to blame Appalachians for our misfortunes. It is our own fault that we suffer from the world’s highest rates of opiate addiction, he argues. It is our own fault that many of our children live in poverty, he states. By continuing to claim that Appalachia’s poor are responsible for their own conditions, the nation’s eyes can be averted, not out of guilt but out of blame. Our country’s hands can be washed clean since Appalachians create our own misery and wallow in it.

It is easy to see why this particular cow path has been well-worn and paved over. It is to the benefit of politicians whose pockets are lined with money from the oil and gas industry to continue to shame and blame our people so that they never ask for more. Our land has been raped of resources while our people have been underpaid and exploited. None of this could happen if not for desperation and mentally following a well-worn cow path that leads to broad, self-defeating conclusions about poverty, drug abuse, and job loss.

Even now, young men fight for jobs in the dying coal industry for the promise of what they believe once was but will never be (again). Now is the time to take a different path. One that is not littered with stereotypes and preconceived notions. I am reminded, as I am sure you are by now, of another poem that urges readers to take the road “less traveled by.” I urge you, my fellow West Virginians, imagine a different life for yourselves and for generations to come. I’ll always take the cow path to culture to serve my alma mater. West Liberty University is in my heart forever. But my mind will be on a different metaphorical route that allows for new possibilities for West Virginia, Appalachia, and its people.

We no longer have to play the role of eager simpletons to keep our jobs. There are no jobs. Let’s create our own through education, new industries, and innovation. A change in mindset will make all the difference. In this moment we must abandon who we are told we are and become who we know we are. We are West Virginians. We are Appalachians. Toughened by adversity, wizened by necessity, and softened by empathy.


A photo of the cover of Pulling the Thread: Untangling Wheeling History, essays by Christina Fisanick, Ph.D. Forward by David Haversack, Ph.D.

Pulling the Thread: Untangling Wheeling History

By Christina Fisanick, Ph.D.

North Meridian Press


Photo of Christina Fisanick, Ph.D., with red hair and gold earrings and wearing a black sweater.

Dr. Christina Fisanick is the author or editor of more than 30 books and dozens of articles, essays, and poems. Her latest book, Pulling the Thread: Untangling Wheeling History, is a collection of essays focusing on little known stories from Wheeling’s past. She is currently working on an historic novel which takes place at Fostoria Glass in Moundsville, WV, in the years immediately following WWII and co-editing an anthology, “We Are Here!”: New Writing from Northern Appalachian (forthcoming for University of Kentucky Press). In addition, Fisanick is an English professor and an internationally recognized scholar in the teaching of digital storytelling as public history. Fisanick serves as the president of the Writers Association of Northern Appalachia (WANA) and the co-host of WANA LIVE!: The Reading Series. Learn more: christinafisanick.com.


Doesn’t this essay just get you thinking? What are a place’s histories, byways, characteristics, and quirks–and how have they shaped its people and its art? How have they shaped the stories we tell? For this series, I suspect we will get some fascinating answers to these questions and many more I haven’t thought of. I hope you’ll join in and share your thoughts!

Like this post? Want more? Comment below or on my FB page. And please share with your friends and social network. 

Are you a Rust Belt writer interested in seeing if your own post, or author interview, or book review might be right for Rust Belt Girl? Hit me up through this site’s contact function.

Check out my categories above for more guest posts, interviews, book reviews, literary musings, and writing advice we can all use. Never miss a post when you follow Rust Belt Girl. Thanks! ~Rebecca

“My photos are already out there waiting for me…” Photography by Jason Irwin

A black and white photograph of a Westfield, NY, lake, featuring small houses along the water and bare trees that are reflected.

Thank you, thank you to Jason Irwin, who kicks off a series of guest posts at Rust Belt Girl, and to you, for being here! What is a Rust Belt place–and who defines the perameters? What does post-industrial mean today? What are a place’s histories, characteristics, and quirks–and how have they shaped its people and its art? How have they shaped the stories we tell, and what have those stories meant for Grit Lit and Rural Noir writing and for other mediums of creative expression? For this series, I suspect we will get some fascinating answers to these questions and many more I haven’t thought of.

A guest post by Jason Irwin

Though I have used film in the past, as well as digital cameras, I consider myself an amateur. I owned a flip phone for 22 years but finally gave in and bought a smart phone during the summer of 2024. Do I love my smart phone? Well, no, but it makes life easier, and I do love the camera feature.

I believe my photos are already out there waiting for me to stumble upon. I like taking photos of people naturally, most often without them knowing I’m taking their photos. I prefer them off-center. I also like wide-open, desolate landscapes and cityscapes: derelict, sometimes abandoned buildings, windows, doorways, big skies, fields, and bodies of water. My hometown of Dunkirk, New York, is a perfect place for such photos. I hope the three photos in this post show this. 

A black and white photo of a vintage boutique called Serendipity. There are headless, dressed mannequins in the window, along with a decorated Christmas tree.

Serendipity, the storefront boutique in Madison, Indiana, looked lost in time to me, as my wife and I drove past. Maybe not in the 50s but still lost in time. Using the grayscale setting on my Samsung smartphone ads to the notion that this photo is older than it appears. Madison is her hometown, or rather Deputy, an unincorporated rural community about 18 miles northwest of Madison. Just outside the borders of what the Britannica website’s map marks as the Rust Belt. Madison was first settled in 1805, five years before my hometown of Dunkirk. Though not a Rust Belt town, Madison, like Dunkirk, was once a railroad town. The Madison and Indianapolis Railroad was completed in 1836. The first train stopped in Dunkirk on May 15, 1851, and at the time it was the last stop on the New York and Erie Railroad. 

A color photo features a brick building adorned with a colorful mural. The mural features a young, dark-skinned girl in pigtails with a white dress on. Outlines of various African and Latine countries adorn the mural, as does a tree held up by many hands.

I chose color for the photo of the old Regent movie theater, which closed in the late 1980s, but still stands, minus its marquee, on the corner of Washington Avenue and Third Street in Dunkirk, because of the recent addition of the mural, which pays homage to Dunkirk’s Hispanic and African American communities. As a child I went to the Regent, owned by Mr. Burget and his sad-eyed basset hound, to see movies like Back to the FutureE.T., and Rocky II. Many nights my mother would have a craving for popcorn, and she’d park our car out front and send me in to the concession stand to buy a large tub with extra salt and butter and then we’d go home and eat it while watching TV.

A black and white photo features a harbor, located in Barcelona, NY, dotted with small buildings and lined by bare trees, which are reflected in the still water.

The harbor in Barcelona, New York (a former fishing hamlet a few miles north of the village of Westfield), was where one of the scenes from the 2020 movie A Quiet Place Part II staring Cillian Murphy was filmed. Besides its huge commercial fishing industry that died out in the 1970s, the area is home to various wineries and agriculture, including Welch’s Grape Juice. Just out of frame to the left, up a small hill sits the Barcelona Lighthouse. Built in 1829, it is the first gas-powered lighthouse in the world. My father was born next door in the lighthouse keeper’s cottage in 1941. The grayscale setting gives this photo an eerie presence, but I love how the trees reflect in the water.


Photographer and author Jason Irwin looking straight into the camera.

Jason Irwin is the author of three full-length poetry collections, most recently The History of Our Vagrancies (Main Street Rag, 2020), and the memoir These Fragments I Have Shored, forthcoming from Apprentice House Press. In 2022 he was a Zoeglossia Fellow and took part in the Poetry Foundation’s Disability Poetics Project. 

https://jasonirwin.blogspot.com/


Like this post? Comment below or on my FB page. And please share with your friends and social network. 

Are you a Rust Belt writer interested in seeing if your own post, or author interview, or book review might be right for Rust Belt Girl? Hit me up through this site’s contact function.

Check out my categories above for more guest posts, interviews, book reviews, literary musings, and writing advice we can all use. Never miss a post when you follow Rust Belt Girl. Thanks! ~Rebecca

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Stay- and Play-WP: Creativity is the writer’s cure for FOMO

Last month’s AWP (the Association of Writers & Writing Programs) Conference & Bookfair—think writer-prom—wasn’t in the cards for me this year. My rational brain knew this, but that doesn’t mean I didn’t suffer from some FOMO. Writer friends, the warm L.A. sun, and the lure of the unknown—will I meet the literary agent of my dreams in the hotel bar?!—are attractive elements, for sure. But I decided to save my pennies and hold out for next year’s event in nearby Baltimore. (Who’s in?)

Really, that March weekend, I hardly had time to wallow in my FOMO (the name of my upcoming memoir, stay tuned, ha). But seriously, the indomitable Justin Hamm, poet and super solid literary citizen, created StayWP, an online poet and writers conference, to slake our literary thirst, as it were. What’s better than poetry in your pajamas!? Here’s a sampling of what us nearly 100 participants from around the country enjoyed from Friday evening through Sunday evening:

  • Readings from novelists including Mark Ostrowski and poets including Sean Thomas Dougherty
  • Generative workshops with titles like “Where the Poetry Rises like Dough Workshop” and “Rooted in Place,” led by former Missouri Poet Laureate Karen Craigo, which I attended, and “Like it’s my job. (‘Cause it is): Writing, Motherhood, and the (Re)Formation of Work”
  • Enthralling discussions, including “In Dialogue,” “Casting Spells for the Future,” and “Power of the Poet Posse” (that’s a gang I could get behind!)

Saturday, my super talented friend Shemaiah Gonzalez (whose debut collection of essays launches next week!) hosted a generative workshop over Zoom. The hook: How do you even begin to get ideas on what to write: let alone something joyful? Looking at three pieces of writing, we participants came up with our own. I got a couple really good starts for essays and even a prayer (for our sweet neighbor who snowplows our drive in the winter, even before he does his cousin’s drive next door).

One of the prompts was so intriguing I’ll share it, paraphrased, with Shemaiah’s permission. We were asked to draw a sketch of a place we knew well: a home, or place of work or worship. Then, we were to pick a specific spot to interrogate. I think about writing about place a lot here on the blog, but Shemaiah made that importance plain: “We write about place because place is where we keep our stuff.” And, of course, the stuff we choose to keep is important to us. I ended up writing about the rattan rocking chair—the best seat—my dad would often occupy when our family would go out on to the porch to watch rain showers. (My kids think it’s hysterical we did this. But then I also truly enjoyed The Waltons. It was a different time.)

My weekend of creativity continued on Sunday, when I took one of my sons with me to hear Akron, Ohio, native poet Rita Dove (who received the National Humanities Medal from President Bill Clinton the National Medal of Arts from President Barack Obama—the only poet ever to receive both medals) at the Baltimore Museum of Art. (Thank you to co-sponsor Johns Hopkins Center for Talented Youth!) The little I knew of Dove, I learned from talking with Akron’s own David Giffels in an interview right here at Rust Belt Girl. This poetry reading was my son’s first, and so now he is ruined for all other poetry readings, I’m afraid. But what a way to go down!

As I’m wont to do, I took a notebook and jotted images I liked from the poems she read. Here are several lines from Dove’s beautiful work, which I smushed together like a found poem, a found Dove poem:

scabbed like a colt, our stuttering pride
my Cleveland cousins, hachety smiles
we were a musical lantern
tired of singing for someone else
what you bear is a lifetime of song
if you can't be free, be a mystery

There are few things that improve with age. Wine is one. Hutzpah is another, and don’t you know my hand was the first that shot up during the Q&A with Dove? Since I knew I’d be writing about this reading for Rust Belt Girl, I asked her what it meant to her poetry to be from the Rust Belt. Her answer was really interesting. She talked about understanding and appreciating work and its value from her family members and neighbors. She talked about the value of diversity, including a strong Hungarian presence among the immigrant groups in her part of town. A singular place, she also noted the term that makes Akron its own unique think: the “devil’s strip” for the tree lawn or berm between the sidewalk and the street. What do you call that strip, where you’re from?

Dove also talked about her journey from aspiring musician to poet. (She still plays the cello.) She noted that she was very shy and didn’t want to get up in front of people and so turned to words. Ha. There we were, all 200 or so of us. She later learned to play the viola de gamba and took voice lessons, and learned to sing opera, which helped her to “embody the words” in her poetry. She has worked with musicians on song cycles, collaborations that helped her feel “less afraid of being bold.”

I’ll end there. I know I wish for that. Here’s to words in poems and in song—and to being bold.

Now it’s your turn: tell me, if you’re a writer, have you been to AWP? Do you plan on attending next year? How do you quash FOMO in your creative life or otherwise? And how do you tap into your boldest self?

Hankering for Rust Belt author interviews, book reviews, and more? Check out my categories above. I hope you’ll follow me here, if you don’t already, so you never miss a (quite infrequent) post. Thanks! ~Rebecca

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