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To Dream of Curlews and Stars: A review of Marjorie Maddox’s Small Earthly Space

By Jason Irwin

Marjorie Maddox’s new poetry collection, Small Earthly Space (Shanti Arts Publishing, 2025) accompanies a series of dreamy digital visual collages by artist Karen Elias. Together, they depict a world not only fraught with imminent disaster, but one of beauty and hope. Maddox’s poems, inspired by Ali Smith’s lyrical novel, Companion Piece, place the curlew as a central, and recurring figure in the collection. Like a canary in the coal mine, Maddox’s curlew warns about the environmental devastation that is happening now.  

Known as the bringer of bad omens in Celtic folklore, forecasting bad weather, sorrow and death, the curlew, with its haunting cries, is also associated with the passing of seasons, rebirth, and renewal. “When our planetary conditions render even the saints tongue-tied and stuttering,” Maddox writes in the introduction, “the bird appears as guide, as psychopomp, as Beatrice in a kind of Dantean descent,” requiring us to “grow humble,” to “pass through the smallest of doors” and experience “the long, slow burn of loss.”  

Maddox’s poems are also deeply religious and read like prayers or holy visions. “How far would you go for wisdom?” Maddox asks in “Dive Down,” where she links humanity’s fate with nature’s and invites the reader to dig deeper and discover those epiphanies hidden in daily life, to find “one drenched syllable of rescued hallelujah.” In “Tightrope Walker,” we are instructed to “unzip all our divisions” and position ourselves on the “fine line that binds sky and dirt” and “welds together every season of belief and reason.” 

Known as the bringer of bad omens in Celtic folklore, forecasting bad weather, sorrow and death, the curlew, with its haunting cries, is also associated with the passing of seasons, rebirth, and renewal.

“Still Life: 1950s,” which opens section two, leaves nature and moves inward. The poem speaks of the fraught relationships of generations and the societal demands placed on mothers. “What can be said to the perfect mother?/Poised, she smiles beautifully but doesn’t hear.” In the accompanying collage, Karen Elias has created a powerful scene: the mother as a stone statue, sitting in on the sofa, elegant and demure, yet deaf to the needs of her daughter, who crouches on the stairs, doing her best to “protect… this beautiful sculpture,” not daring to speak unpleasant syllables, words that might cause her mother grief, or destroy the facade of their silent perfection. 

Other poems speak of the uncertainty and allure of the unknown that lies just outside the boundaries of our perceptions and manicured lawns, and the anxiety of returning to a home that only survives in memory: a place full of phantoms, where picket fences turn to stone. “Strange Light,” the eerie black and white photo collage that accompanies the poem “Calling Hours: August 21, 2017,” has a bed that floats on water in an otherwise empty room. From the window the eclipsed sun, like a voyeur, peers in. The poem uses the eclipse (the first total eclipse since 1979 to be visible from anywhere in the U.S. mainland) as a metaphor for the death of a loved one. “What can harm us lingers there/beneath the bright posthumous display/of the body…” Maddox writes, noting that “looking directly or too long/into the face of the loved” could, like looking at the eclipsed sun, permanently harm us. 

Throughout these poems of impending environmental and spiritual doom, a tempered hope permeates, a hope made possible by our faith and resilience, as well as our willingness to accept blame for the state of the world. In “Snapshot,” the dead arise and call for mercy. “Will you listen?” Maddox asks, like the prophets of old. “Will I?” she responds, before observing, “The earth/waits impatiently.” 

The curlew returns in “The Witnesses” to see the devastation wrought by the 2018 wildfire in Curlew, Washington. “Smoke rewrites the sky,” Maddox writes, as “Flames attack its map and habitat.” The collection ends with a nod toward Emily Dickinson. “The curlew is the thing,” Maddox states in “Hope Is the Thing with Feathers.” It is “The beak wildly waving its frayed/but flapping ribbons/of persistence, of hope.” 

Throughout these poems of impending environmental and spiritual doom, a tempered hope permeates, a hope made possible by our faith and resilience, as well as our willingness to accept blame for the state of the world. 

The poems in Small Earthly Space are a dire plea to take up arms against the “Chaos/of this human-caused catastrophic carnival.” With an “ecstasy of words” Maddox dares us to “Embody the action of verbs” and “Delete the expected ending,” to imagine a world where “IF” still exists. In Maddox’s vision, however, imagining isn’t enough. It is our responsibility in the here and now to do something to ensure a better future, a world brimming with the “intoxication of possibility.” 

Jason Irwin is the author of three full-length poetry collections, most recently The History of Our Vagrancies (Main Street Rag, 2020), and the memoir These Fragments I Have Shored, forthcoming from Apprentice House Press. In 2022 he was a Zoeglossia Fellow and took part in the Poetry Foundation’s Disability Poetics Project. 

https://jasonirwin.blogspot.com/

Small Earthly Space

Poetry by Marjorie Maddox; Artwork by Karen Elias

Shanti Arts $28.95

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A review of Pittsburghese, Poems by Robert Gibb

By Karen J. Weyant

If you’ve ever visited Pittsburgh, you’ve likely encountered “Pittsburghese,” the local dialect of the people of Pittsburgh that distinguishes residents of the city from their Rust Belt neighbors. Pittsburghese is partially defined by dropping the words “to be” from certain phrases, such as The car needs washed instead of The car needs to be washed. It’s using words such as pop instead of soda, or buggy instead of shopping cart. Sure, many linguists may say that these examples are not pure Pittsburgh (my mother, for example, who grew up in rural Pennsylvania, always called shopping carts, buggies). But there is one word that always seems to be on the lips of Pittsburgh citizens and on the t-shirts found in city souvenir shops. That word is the second-person plural vernacular, Yinz, a contracted form of “you ones” or “you’ins.” 

It’s the word Yinz that echoed through my head as I read the latest poetry collection by Robert Gibb. Pittsburghese is an elegy for a place: Homestead, Pennsylvania, a borough located about 11 miles southeast of Pittsburgh. Homestead is rich with labor history, but like so many places, saw a huge economic decline in the 1970s and 1980s. With every image, I am reminded of the tiny Rust Belt town of my youth and the importance of story and memory.

The poems in Gibb’s collection take us through an industrial world struggling to survive, and thus, the overarching images in most of these poems have to do with debris, or rust – a word that is celebrated in the poem “The Etymologies of Rust.” In this poem, the narrator describes the red-orange oxidation that appears in so many poems written about the Rust Belt as a “slow, remorseless kind of oxidation” that is “red, orange or tawny. The ferrous of flakes.” It’s a perfect description for those of us who know rust intimately as the corrosion that flakes metal mailboxes, parts of bicycles and chain-linked fences. For Gibb, the color of rust may be beautiful, but the effects of rust are devastating for it “cankers like corrosion on idled iron.”

Physical landscapes, often held together by rust, are at the heart of many of Gibb’s poems. As someone who grew up in a small factory town, I recognize some of the images while others are new. I don’t know the slag pots described in “Deskulling the Slag Pots,” but I know the descriptions of derelict phone booths and furniture being auctioned off from fancy buildings. No matter the image, there is a story. And for many readers, the stories may be a bit familiar. For example, in the poem “Elegy for the Park Theater” the narrator tells us about a time when “we’d be plunged into darkness/Beneath the beam of light figures rode/Onto the screen.”  In this world, the images are “mantis-like invaders from Mars” and “several avatars of Tarzan.” Later, he explains that the theatre became a roller skating rink. The transformation of space is common in places struggling to survive. In Gibb’s world, the theater turns into a roller skating rink – in my world, the single movie theatre found in my tiny hometown was turned into a hardware store before it was finally torn down. Other stories can be found in such poems as “The Play of Memory of Childhood Spaces,” where a narrator remembers a class trip to St. Anthony’s Chapel in Pittsburgh, or in “Voice-Over,” where the narrator recounts working different shifts in the mills when he “never got used to eating dinner/First thing in the morning, heading to work/At bedtime.” 

Clearly, the narrator is present in many of these poems, as if drawing from personal memory, but other poems reflect more historical memory, taking their inspiration from photos and works of arts. For instance, in “Homestead, ca 1929, Oil on Canvas,” the poet describes a John Kane painting where “Homestead/Is crowded rows of houses/Steel mills billowing/identical plumes of smoke.” The first lines may not be especially picturesque, but later, the poem captures the artist at work, “painting scenes on the sides of boxcars during the lunchbreaks/at work.” The final lines in this poem are a commentary on what is to come for this world, as the “slurry is just right” because the economy is “about to tank as if in another country.”  In another poem, “Worker, Steel Mill,” Gibb focuses on the human being seen in a 1955 photograph by W. Eugene Smith, by explaining that at first, he is “anonymous in those glare-filled goggles.”  Later, in the poem, however, there is praise for this man who is “garbed/to be garbed in fire” and who works for “weeks have been divided into shifts” all because “of the cost of production.” 

In spite of my love of story and image, my favorite poem is one that interrogates etymology, echoing the title of the collection. In “Pittsburghese” the poet explores the word jaggers which is “vernacular for brambles.” Jaggers are thorns, and if one is caught in jaggers, it is painful, but it is very possible to lift the thorns away. Still, there are the ones that “splintered beneath your skin” that are the most painful, even when the jagger is removed. There is a strong metaphor here: pain may be left behind, even when the source of that pain is removed, but resilience stands. And with this resilience is some kind of hope for a less painful future. It’s this type of hope that is found in every poem in this collection – even those poems that recall painful pasts. 

In the preface to this collection, Anita Skeen, Wheelbarrow Books Series Editor, quotes Thomas Wolfe by saying “You can’t go home again.”  She explains, “I would argue that in poems and in memory, you can.”  Skeen goes on to say that the images remind her of her childhood home located near Charleston, West Virginia. Anyone who grew up in the Rust Belt will be reminded of home, and perhaps inspired to write about that home through the lens of history, memory, and image.

Pittsburghese

Poems By Robert Gibb

Wheelbarrow Books $15.95

Karen J. Weyant‘s poems and essays have been published in Chautauqua, Crab Creek Review, Crab Orchard Review, Cream City Review, Fourth River, Lake Effect, Rattle, River Styx, Slipstream, and Whiskey Island.  The author of two poetry chapbooks, her first full-length collection is Avoiding the Rapture. She is an Associate Professor of English at Jamestown Community College in Jamestown, New York.  She lives, reads, and writes in Warren, Pennsylvania.

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A review of The History of Our Vagrancies by Jason Irwin

By Marjorie Maddox

In his often haunting and unsettling poetry collection, The History of Our Vagrancies, Jason Irwin travels between neighborhood bars, churches, soup kitchens, diners, prisons, and county fairs. The real setting, however, is the grit and blur between past and present, hopelessness and hope—that often hard-to-define mix of place and identity just outside the obvious. “Aren’t we all living in the parentheses?” he asks. “One pine in a forest, in a forest in a forest.” In this way, Irwin examines our inner and outer landscapes, as well as what we reject or claim as “home”—with all its traditions, beliefs, and parentage. He holds up for us “our vagrancies, the histories of our comings and goings,/the doubts that invade our greatest aspirations, and propel our return.//Welcome home they say. Welcome home and don’t come back.”

Not surprisingly, then, several poems address and confront what has been passed down—both literally and metaphorically—from parents to son. In the book’s opening piece, “Poem about My Father Disguised as the End of the World,” Irwin lays out many of the book’s themes: landscape as “a façade,” “the unavoidable reckoning/of empty rooms,” both influence and suspicion of religion, and a childhood of mixed messages. “My father was an asteroid,” he states. “Some nights I caught sight of him crashing/through space. Other times he was the whiskey/in my glass, the voice crying ‘No.’” From the start, we understand there will be few divine or human saviors in these poems—“they’re only smoke signals in the fog”—the poet must find his own murky way.

Sometimes such recognitions occur while confronting parent/child relationships. In “Photograph of My Father, 1959,” Irwin confirms “I know we would not/have been friends.” While “still needing you,/needing to blame you,” Irwin as son can’t escape “all the words/that turn to smoke/in [his and his father’s] throats.” Likewise in “My Father Asks Me to Go to Church,” he acknowledges his father’s “own troubled alchemies.” Though they share a belief in miracles, their definitions vary drastically. Add to this the mother. When, in “Soothsayer,” a local evangelist demands to take the young Irwin to church to be healed, the mother counters, “’I don’t have time for this shit.’” Thus, each parent influences how the author paradoxically views the world. 

But let’s back up to how the author defines himself. In “The Condition of the Self as Related to Certain Trees,” he catalogs: “Small town, born and bred/my body…gnarled and irregular….Amputee, Dextrocardia….an old man’s hat….Son, lover, husband, fool.” In “Still Life with Leg Brace & Pontiac,” he juxtaposes his grandfather’s polished “’73 Grand Prix,” the possibilities inherent in his own first day of kindergarten, and how, underneath childhood’s fancy apparel, “[His] four-toed club foot fits/inside [his] shoe like the corpse of someone else’s foot.” Elsewhere in the book, he recognizes himself in a billboard at the county fair “advertising oddities” and as composing an alternate ending to life where “we’re happy with the people we’ve become.”

And yet in The History of Our Vagrancies, the poet also looks toward others—artists, authors, painters, philosophers, waitresses, old “codgers”—for insight. There’s the church visit to see rows of prisoners waving their hands, swaying, and singing “On Eagle’s Wings.” There’s Monk, Miles, and Bird and “a song/you find yourself riffing on/…all the colors/that kaleidoscope this dream/we keep dreaming….” There’s stealing Kerouac from the library, acknowledging the saint in Max at the soup kitchen, and recognizing in the silence and gaze of old men “the ruins of this company town,/where the sunbaked blacktop goes on/forever.” 

In a particularly poignant poem, Irwin describes phantom pain—“Hammer hits to the synapse. Blood thumping like a subwoofer in 4/4 time”—as well as how “[i]t no longer startles [him], like cruelty…” At poem’s end, he explains, “I shift in my seat, and scratch at the empty air.” Similarly, in “Things We Don’t Like to Talk About,” the pain and confession are familiar: regret, grief, fear. Both phantom and real, the hurt also is ours.

And yet, in addition to this sometimes “delirium of shadows and muffled voices,” The History of Our Vagrancies hints at moments of optimism. In the prose poem “Instinct,” Irwin insists, despite evidence to the contrary, “[T]here’s a room inside each of us where everything we’ve lost is/gathered.” Elsewhere, he carves “epitaphs into the sticky wood [of a bar],/believing, as only the doomed and pure of heart believe,/that we’ll be remembered.” At its end, the collection sounds a call to acknowledge and accept beauty where we are: “Look at the two of use sitting at the table drinking wine./Each moment of our lives has brought us here. Each moment/could have as easily led us somewhere else.”

Yes, look. On these rust-belt streets, on these ordinary corners, you, too, may imagine how “the sky transforms,” how once “God held us in his hands.” You, too, may gawk “at the Polish waitress/as she dances across the tile floor” and even join in. “Sometimes it takes a lifetime/,” explains Irwin, “…to let go of the torn shirt of our failures.” In The History of Our Vagrancies, Jason Irwin encourages us to do just that.

The History of our Vagrancies

By Jason Irwin

The Main Street Rag $14

Jason Irwin is the author of three full-length poetry collections, most recently The History of Our Vagrancies (Main Street Rag, 2020), and two chapbooks. He was a 2022 Zoeglossia Fellow and has also had nonfiction published in various journals including the Santa Ana Review and The Catholic Worker. He lives in Pittsburgh. Please see www.jasonirwin.blogspot.com.

Professor of English at Lock Haven University, Marjorie Maddox has published 13 collections of poetry—including Transplant, Transport, Transubstantiation (Yellowglen Prize); Begin with a Question (Paraclete, International Book Award Winner), and Heart Speaks, Is Spoken For (Shanti Arts), an ekphrastic collaboration with photographer Karen Elias—the short story collection What She Was Saying (Fomite); four children’s and YA books—including Inside Out: Poems on Writing and Reading Poems with Insider Exercises (Finalist International Book Awards), A Crossing of Zebras: Animal Packs in Poetry; I’m Feeling Blue, Too! (a 2021 NCTE Notable Poetry Book), and Rules of the Game: Baseball Poems—Common Wealth: Contemporary Poets on Pennsylvania and the forthcoming Keystone: Contemporary Poets on Pennsylvania (co-editor with Jerry Wemple, PSU Press). In the Museum of My Daughter’s Mind, based on her daughter’s paintings (www.hafer.work) + works by other artists, will be published in 2023 (Shanti Arts). Please see www.marjoriemaddox.com. (Author photo credit: Melanie Rae Buonavolonta)

Rebecca here, with many thanks to Marjorie for her wonderful review of Jason’s latest poetry collection. I can’t wait to pick it up! What are you reading and writing this month, as we dig into the new year? Let’s discuss in the comments.

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“…this time they won the day.” The poetry of Rust Belt Girl guest Carrie Conners

Rebecca here–and absolutely thrilled to present this guest post featuring the poetry of Moundsville, West Virginia native, poet and professor Carrie Conners. All three poems shared here explore Rust Belt themes and can be found in Carrie’s latest collection, titled Species of Least Concern. Please read, share, and join in the conversation in the comments.

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Species of Least Concern

by Carrie Conners

Main Street Rag $18 (shipped)

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Carrie Conners, originally from Moundsville, West Virginia, lives in Queens, New York and is an English professor at LaGuardia Community College-CUNY. Her first poetry collection, Luscious Struggle (BrickHouse Books, 2019), was a 2020 Paterson Poetry Prize Finalist. Her second collection, Species of Least Concern was published by Main Street Rag in 2022. Her poetry has been nominated for a Pushcart Prize and has appeared in Bodega, Kestrel, Split Rock Review, RHINO, and The Monarch Review, among others. She is also the author of the book, Laugh Lines: Humor, Genre, and Political Critique in Late Twentieth-Century American Poetry (University Press of Mississippi, 2022).

Are you a Rust Belt poet or writer? Do you write book reviews–or conduct interviews of Rust Belt authors? If so, think of Rust Belt Girl for a guest post. And check out the handy categories for more writing from rusty places.

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*header image of fall foliage free from Pexels