“…the holy and the ordinary rubbing shoulders…” Essay and images by Justin Hamm

A full-color folk art image depicting open mouths and a church with a cross on top

Poet, photographer, and model literary citizen, Justin Hamm inspires with his offering–the third installment of a series of guest posts here at Rust Belt Girl. Thank you, Justin! His essay about speaking in tongues feels especially personal, presented as it is from a child’s perspective. It feels “close” to me, in more than one way. Justin’s essay is accompanied by his original folk art, and I have to say, I didn’t see this coming. But I absolutely love it. Here at Rust Belt Girl, we know the American Midwest is vast and multitudinous, and so are its people, their inspirations, their stories, and their art.

Because Justin is truly “Midwest Nice” and humble, he might not brag to you about his TEDxOshKosh Talk, “The American Midwest: A Story in Poems & Photographs, but I’ll do it for him. This is a good place to start, if you’re new to Justin. In his talk, he asks some of the same questions we’ve been asking at Rust Belt Girl all these years. A big one: Is “flyover country” an appropriate term for the Midwest? Justin explores that vital question through inspection of the overlooked or the avoided, including rust (holla!), thunderstorms, everyday people doing everyday things, politics, social class, and more. It’s well worth a watch-and-listen.

But first. Let’s read and discuss Justin Hamm’s…

The Wind With a Secret Shape 

I was eight maybe nine years old Wednesday nights my grandparents used to 

take me to a small Pentecostal church that sat on a grassy rise just outside of 

town it had once felt isolated tucked out in the quiet but the town had crept 

outward now it sat beside a gas station a lumberyard and a row of fast-food 

joints the holy and the ordinary rubbing shoulders the church rectangular part 

brick part white siding a white cross stretching off the roofline like an arrow 

pointing to the shifting Illinois sky inside the pews angled toward a low 

platform where the preacher shouted and a four-piece band laid down rhythm 

the cushions a deep royal blue clean saturated almost regal I remember that 

color better than my childhood bedroom the building always felt old but never 

run-down the women cleaned it like a calling while the men kept it maintained 

it smelled of floor polish and breath mints old hymnals and hairspray a past 

preserved a place where time seemed fixed in place 

I wanted to be a good boy I tried to follow the sermons caught a phrase here or 

there but mostly folded handouts into paper planes or built hymnbook 

pyramids sometimes I curled up on the back pew and drifted off lulled by the 

rhythm of scripture and song until the spirit moved when it hit the preacher 

everything changed he’d leap down the steps whirling stomping at the devil 

howling Jesus’ name until his face went red and purple sweat soaking his brow 

and then the tongues came strange breathless syllables rolling out like a chant 

that bypassed the brain entirely the holy ghost made you do things that was 

just how it worked I accepted it the way you’d accept sunrise or gravity 

and I believed too believed fully if somebody said the spirit is with us tonight 

I’d scan the sanctuary up in the corners where wall met ceiling under pews 

between swaying bodies I didn’t expect to see it exactly but I wanted to know 

where it was it filled me with something like fear but not only fear there was 

longing in it too hunger a sense that something just out of reach might solve 

everything the holy ghost like a wind with a secret shape a bird made of breath 

maybe God’s own breath moving invisibly through the room I believed it 

entered through the mouth that explained what came out the old men would 

rise in their too-large suits limping loops around the sanctuary hands raised 

speaking in tongues the women would fall stiff to the ground eyes rolled back 

mouths twitching that’s how I knew the ghost was on the move I tracked it 

sinner to sinner and sometimes it came close the person next to me would 

sway eyelids flickering syllables rising up like springwater through stone my 

chest would lift my legs would buzz my mouth would soften and open almost 

involuntarily I’d think this is it just let yourself go let it take you I opened my 

mouth and nothing came I tried again wider harder I prayed the best I knew 

how I swallowed the air like it might carry something eternal and then I waited 

  • A full-color folk art image depicting open mouths and a church with a cross on top
  • Full-color folk art depicting a boy with a green hat, crying over a red balloon
  • Full-color folk art depicting a hand reaching out and touching another person, while a cross glows in the background
  • Full-color folk art depicting angels and a person with a downcast face

Justin Hamm is the author of five poetry collections, including O Death (2024), Drinking Guinness With the Dead (2022), and The Inheritance (2019), as well as a book of photography, Midwestern. He is the founding editor of the museum of americana and the creator of Poet Baseball Cards. 


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Check out my categories above for more guest posts, interviews, book reviews, literary musings, and writing advice we all cab use. Never miss a post when you follow Rust Belt Girl. Thanks! ~Rebecca

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A review of Avoiding the Rapture by Karen J. Weyant

By Marjorie Maddox

In Karen J. Weyant’s first full-length book of poetry, Avoiding the Rapture, there is no avoiding the evocative and sometimes contradictory landscape and convictions of the Rust Belt. In a town defined by its bars and churches, river and railroad tracks, closed factories and forbidden swimming holes, Weyant gives us both the desire to leave and the need to cleave. No matter our background, she makes this space ours—ownership and rebellion a familiar if not always pleasant home.

We begin with belief so strong it takes hold of a town—“Every girl I knew got religion/at the same time they caught Disco Fever.” Salvation is a type of escape to be embraced or rejected. “Facing uncertain futures,” the poet explains, “we waited to be whisked away in [both kinds of] sparkle.” And yet by “avoiding the rapture,” she counters, “[w]hen everything disappears, everything you see will be yours,” a mixed motivator for a place that when you aren’t reveling in it, you’re scheming a quick departure.

Within this back-and-forth identity quest, the narrator looks for signs and visions in roadkill rising from the dead, in Jesus in dryer steam at the local laundromat, in “one of the Horsemen/in the hind leg of a Holstein cow,” and in “saints/in real estate signs buckling under buckshot.” There are also “man-made miracles” where the narrator­­ “dump[s] grape juice into Gallagher Run,/hoping the muddy swirl would turn into wine,/. . . [or] pretend[s] the stale angel food cake. . . was really manna.” 

Woven throughout the book is a sequence that often begins “The Girl Who…” and perceptively defines identity. “The Girl Who Parted Mill Creek with Her Toes” offers nature as one way to “ignore the grown-up talk/of factory closings, lost jobs, and foreclosures.” This path also allows for leaving the church while retaining its lore and, at times, alure. For example, the post-industrial mass exodus of families is linked to the narrator’s Exodus-like parting of the creek with her toes. Likewise, in another poem, an abandoned and deteriorating church evolves into a new type of sanctuary.

Throughout, insects swarm, dazzle, or sting. There is “the drone/of factories in a metallic round of cricket song” and “june bugs hurling against back doors.” Not unlike the town’s inhabitants, in “To the Girl Who Talked to Summer Insects” “[s]ome insects were silent, others angry or lost.” Elsewhere, mayflies—“ghost stories [come] alive”—become reminders “we lived among the dead.” The plague-like buzzing of blackflies usher in arguments over money and heat. “June/ [is] heavy with horseflies. . . .cicada shells. . .cracked under our feet.” In dreams, butterflies get “caught in backyard grills”; in real life yellowjackets die in/escape from a flaming nest; the narrator rescues grasshoppers from a ball of ice. Eventually, end-of-the-world prophesies drown out miracles.  

In this way, even the word “miracles” begins to lose its mystery. In family life, the word becomes synonymous with describing impossible situations: a truck that “would need a miracle to get through the summer,” a sister who “would need a miracle to get through high school,” and a father who “would need/a miracle to get a job at his age.” 

As tensions increase in the run-down town, so does the narrator’s desire for flight. “[W]e planned our new world. . . . we knew we had to leave,” she recalls. The coming-of-age departures are small and large: heels, makeup, drinking, boyfriends with the nicknames of beers, the recognition that, on many levels, “every ripple has danger” and that [r]eal girls learn to toughen/the soles of their feet. . . .Accept . . .fate.” 

That doesn’t mean, however, that there aren’t moments of daring and flight. Through sheer determination, the narrator “[spins] in the August heat until [she] could fly.” Bravely, she catches bees or reaches out to touch a two-headed calf. We watch as her father helps her bury a dead bird. Always drawn to water, she listens to rivers talk and “sw[ims] late at night/in the gravel pit pond.” She counsels, “Follow the fireflies.”  

In these ways and others, Avoiding the Rapture whoops and hollers with independence and survival. It is a stirring, well-crafted ode to place, where “girls still ride the beds of pickup trucks . . . .[and] learn how to catch maple seeds/in their teeth, and how to spit them out.” It is a depiction of individuals who, even if they don’t learn to fly, learn to balance while wind “comb[s] through their long hair.”

Here’s to the young women of the Rust Belt, fiercely and perceptively portrayed in Karen J. Weyant’s new collection, Avoiding the Rapture.  


Avoiding the Rapture

By Karen J. Weyant

Riot in Your Throat $17


Karen J. Weyant‘s poems and essays have been published in Chautauqua, Crab Creek Review, Crab Orchard Review, Cream City Review, Fourth River, Lake Effect, Rattle, River Styx, Slipstream, and Whiskey Island.  The author of two poetry chapbooks, her first full-length collection is Avoiding the Rapture. She is an Associate Professor of English at Jamestown Community College in Jamestown, New York.  She lives, reads, and writes in Warren, Pennsylvania.


Professor of English at the Lock Haven campus of Commonwealth University, Marjorie Maddox has published 14 collections of poetry—including Transplant, Transport, Transubstantiation (Yellowglen Prize); Begin with a Question (International Book and Illumination Book Award Winners); and the Shanti Arts ekphrastic collaborations Heart Speaks, Is Spoken For (with photographer Karen Elias) and In the Museum of My Daughter’s Minda collaboration with her artist daughter, Anna Lee Hafer (www.hafer.work) and others. How Can I Look It Up When I Don’t Know How It’s Spelled? Spelling Mnemonics and Grammar Tricks (Kelsay) and Seeing Things (Wildhouse) are forthcoming in 2024. In addition, she has published the story collection What She Was Saying (Fomite) and 4 children’s and YA books. With Jerry Wemple, she is co-editor of Common Wealth: Contemporary Poets on Pennsylvania and the forthcoming Keystone: Contemporary Poets on Pennsylvania (PSU Press) and is assistant editor of Presence. She hosts Poetry Moment at WPSU. See www.marjoriemaddox.com 


Rebecca here, with many thanks to Marjorie for this beautiful review of Karen’s poetry collection. I can’t wait to dig in! What are you reading and writing this month, as we start working our way through the new year? Let’s discuss in the comments.

Are you a Rust Belt poet or writer? Do you write book reviews–or conduct interviews of Rust Belt authors? If so, think of Rust Belt Girl for a guest post, like this one. And check out the handy categories above for more writing from rusty places.

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What to do with sacred art when churches close?

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Image from the Museum of Divine Statues in Lakewood, Ohio, courtesy of The Plain Dealer

If the Rust Belt is a bastion of anything, that thing might be Catholicism. Or, maybe not–given that about 40 Catholic churches were shuttered in Cleveland, Ohio, alone over the last few decades.

As the city’s population waned and its churches closed, some of the sacred art was shipped out to existing and new churches; some wasn’t.

Thanks to a good friend and follower of Rust Belt Girl for putting me onto the story of Lou McClung. A makeup artist with his own cosmetics line housed in a former Catholic school, McClung bought the closed St. Hedwig Church (named for a beloved Polish queen) in the Cleveland suburb of Lakewood, Ohio, in 2011, and began restoring its statues. In an article in a 2017 issue of Catholic Digest, McClung said:

I do restoration artwork across the country and I thought it was important to remember where all of these statues came up. The art represents the immigrants and all their hard work and sacrifices that made these [now closed] parishes possible.

The artist lovingly restores the statues and researches and shares the provenance of each piece in the Museum of Divine Statues he founded. Lately, McClung’s museum has been receiving religious artwork not only from the Cleveland area but from all over the country.

Other Rust Belt locales preserving shuttered churches and their art include the Buffalo [New York] Religious Arts Center and the Jubilee Museum in Columbus, Ohio.

McClung’s restoration work for his Museum of Divine Statues is beautiful. Great pics can be found at these sites:

http://www.cleveland.com/style/index.ssf/2017/02/lou_mcclung_restores_curates_m.html#incart_river_home

https://patch.com/ohio/lakewood-oh/new-life-for-shuttered-catholic-church-in-lakewood